Book Two - At The Schoolmaster's

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_ In the early eighties there was no one in the parish where the old Ingmarsson family lived who would have thought of embracing any new kind of faith or attending any new form of sacred service. That new sects had sprung up, here and there, in other Dalecarlian parishes, and that people went out into rivers and lakes to be immersed in accordance with the new rites of the Baptists, was known; but folks only laughed at it all and said: "That sort of thing may suit those who live at Applebo and in Gagnef, but it can never touch our parish."

The people of that parish clung to their old customs and habits, one of which was a regular attendance at church on Sundays; every one that could go went, even in the severest winter weather. Then, of all times, it was almost a necessity; with the thermometer at twenty below zero outside, it would have been beyond human endurance to sit in the unheated church had it not been packed to the doors with people.

It could not be said of the parishioners that they turned out in such great numbers because they had a particularly brilliant pastor or one who had any special gift for expounding the Scriptures. In those days folks went to church to praise God and not to be entertained by fine sermons. On the way home, when fighting against the cutting wind on an open country road, one thought: "Our Lord must have noticed that you were at church this cold morning." That was the main thing. It was no fault of theirs if the preacher had said nothing more than he had been heard to say every Sunday since his appointment to the pastorate.

As a matter of fact, the majority seemed perfectly satisfied with what they got. They knew that what the pastor read to them was the Word of God, and therefore they found it altogether beautiful. Only the schoolmaster and one or two of the more intelligent farmers occasionally said among themselves: "The parson seems to have only one sermon; he talks of nothing but God's wisdom and God's government. All that is well enough so long as the Dissenters keep away. But this stronghold is poorly defended and would fall at the first attack."

Lay preachers generally passed by this parish. "What's the good of going there?" they used to say. "Those people don't want to be awakened." Not only the lay preachers, but even all the "awakened souls" in the neighbouring parishes looked upon the Ingmarssons and their fellow-parishioners as great sinners, and whenever they caught the sound of the bells from their church they would say the bells were tolling, "Sleep in your sins! Sleep in your sins!"

The whole congregation, old and young alike, were furious when they learned that people spoke in that way of their bells. They knew that their folks never forgot to repeat the Lord's Prayer whenever the church bells rang, and that every evening, at the time of the Angelus, the menfolk uncovered their heads, the women courtesied, and everybody stood still about as long as it takes to say an Our Father. All who have lived in that parish must acknowledge that God never seemed so mighty and so honoured as on summer evenings, when scythes were rested, and plows were stopped in the middle of a furrow, and the seed wagon was halted in the midst of the loading, simply at the stroke of a bell. It was as if they knew that our Lord at that moment was hovering over the parish on an evening cloud--great and powerful and good--breathing His blessing upon the whole community.

None of your college-bred men had ever taught in that parish. The schoolmaster was just a plain, old-fashioned farmer, who was self-taught. He was a capable man who could manage a hundred children single-handed. For thirty years and more he had been the only teacher there, and was looked up to by everybody. The schoolmaster seemed to feel that the spiritual welfare of the entire congregation rested with him, and was therefore quite concerned at their having called a parson who was no kind of a preacher. However, he held his peace as long as it was only a question of introducing a new form of baptism, and elsewhere at that; but on learning that there had also been some changes in the administration of the Holy Communion and that people were beginning to gather in private homes to partake of the Sacrament, he could no longer remain passive. Although a poor man himself, he managed to persuade some of the leading citizens to raise the money to build a mission house. "You know me," he said to them. "I only want to preach in order to strengthen people in the old faith. What would be the natural result if the lay preachers were to come upon us, with their new baptism and their new Sacrament, if there were no one to tell the people what was the true doctrine and what the false?"

The schoolmaster was as well liked by the clergyman as by every one else. He and the parson were frequently seen strolling together along the road between the schoolhouse and the parsonage, back and forth, back and forth, as if they had no end of things to say to each other. The parson would often drop in at the schoolmaster's of an evening to sit in the cozy kitchen by an open fire and chat with the schoolmaster's wife, Mother Stina. At times he came night after night. He had a dreary time of it at home; his wife was always ailing, and there was neither order nor comfort in his house.

One winter's evening the schoolmaster and his wife were sitting by the kitchen fire, talking in earnest whispers, while a little girl of twelve played by herself in a corner of the room. The little girl was their daughter, and her name was Gertrude. She was a fair little lass, with flaxen hair and plump, rosy cheeks, but she did not have that wise and prematurely old look which one so often sees in the children of schoolmasters.

The corner in which she sat was her playground. There she had gathered together a variety of things: bits of coloured glass, broken teacups and saucers, pebbles from the banks of the river, little square blocks of wood, and more rubbish of the same sort.

She had been let play in peace all the evening; neither her father nor her mother had disturbed her. Busy as she was she did not want to be reminded of lessons and chores. It didn't look as if there were going to be any extra sums to do for father that night, she thought.

She had a big work in hand, the little girl back there in her corner. Nothing less than making a whole parish! She was going to build up the entire district with both church and schoolhouse; the river and the bridge were also to be included. Everything had to be quite complete, of course.

She had already got a good part of it done. The whole wreath of hills that went round the parish was made up of smaller and larger stones. In all the crevices she had planted forests of little spruce twigs, and with two jagged stones she had erected Klack Mountain and Olaf's Peak on either side of the Dal River. The long valley in between the mountains had been covered with mould taken from one of her mother's flowerpots. So far everything was all right, only she had not been able to make the galley blossom. But she comforted herself by pretending it was early springtime, before grass and grain had sprouted.

The broad, beautiful Dal River that flows through the valley she had managed to lay out effectively with a long and narrow piece of glass, and the floating bridge connecting both sides of the parish, had been making on the water this long while. The more distant farms and settlements were marked off by pieces of red brick. Farthest north, amid fields and meadows, lay the Ingmar Farm. To the east was the village of Kolasen, at the foot of the mountain. At the extreme south, where the river, with rapids and falls, leaves the valley and rushes under the mountain, was Bergsana Foundry.

The entire landscape was now ready, with country roads laid out along the river, sanded and gravelled. Groves had also been set out, here and there, on the plains and near the cottages. The little girl had only to cast a glance at her structure of glass and stone and earth and twigs to see before her the whole parish. And she thought it all very beautiful.

Time after time she raised her head to call her mother and show her what she had done, then changed her mind. She had always found it wiser not to call attention to herself. But the most difficult work of all was yet to come: the building up of the town on both sides of the river. It meant much shifting about of stones and bits of glass. The sheriff's house wanted to crowd out the merchant's shop; there was no room for the judge's house next door to the doctor's. There were the church and the parsonage, the drug-store and post-office, the peasant homesteads, with their barns and outhouses, the inn, the hunter's lodge, the telegraph station. To remember everything was no small task!

Finally, the whole town of white and red houses stood embedded in green. Now there was only one thing left: she had worked hard to get everything else done so as to begin on the schoolhouse. She wanted plenty of space for the school, which was to be built on the riverside, and must have a big yard, with a flagpole right in the middle of the lawn.

She had saved all her best blocks for the schoolhouse. Now she wondered how she had best go about it. She wanted it to be just like their school, with a big classroom on the ground floor and another upstairs; then there was the kitchen and also the big room where she and her parents lived. But all that would take a good while. "They won't leave me in peace long enough," she said to herself.

Just then footsteps were heard in the entry; some one was stamping off snow. In a twinkling she went ahead with her building. "Here comes the parson to chat with father and mother," she thought. Now she would have the whole evening to herself. And with renewed courage she began to lay the foundation of a schoolhouse as big as half the parish.

Her mother, who had also heard the steps in the hall, got up quickly and drew an old armchair up to the fireplace. Then turning to her husband, she said: "Shall you tell him about it to-night?"

"Yes," answered the schoolmaster, "as soon as I can get round to it."

Presently the pastor came in, half frozen and glad to be in a warm room where he could sit by an open fire. He was very talkative, as usual. It would be hard to find a more likable man than the parson when he came in of an evening to chat about all sorts of things, big and little. He spoke with such ease and assurance of everything pertaining to this world, that one could scarcely believe that he and the dull preacher were one and the same person. But if you happened to speak to him about spiritual things he grew red in the face, began fishing for words, and never said anything that was convincing, unless he chanced to mention that "God governs wisely."

When the parson had settled himself comfortably, the schoolmaster suddenly turned to him and said in a cheery tone:

"Now I must tell you the news: I'm going to build a mission house."

The clergyman became as white as a sheet and sank back in his chair.

"What are you saying, Storm?" he gasped. "Are they really thinking of building a mission house here? Then what's to become of me and the church? Are we to be dispensed with?"

"The church and the pastor will be needed just the same," returned the schoolmaster with a confident air. "It is my purpose that the mission house shall promote the welfare of the church. With so many schisms cropping up all over the country, the church is sorely in need of help."

"I thought you were my friend, Storm," said the parson, mournfully. Only a few moments before he had come in confident and happy, and now all at once his spirit was gone, and he looked as if he were entirely done for.

The schoolmaster understood quite well why the pastor was so distressed. He and every one else knew that at one time the clergyman had been a man of rare promise; but in his student days he had "gone the pace," so to speak, and, in consequence, had suffered a stroke. After that he was never the same. Sometimes he seemed to forget that he was only the ruin of a man; but when reminded of it, a sense of deep despondency came over him. Now he sat there as if paralyzed. It was a long time before any one ventured to speak.

"You mustn't take it like that, Parson," the schoolmaster said at last, trying to make his voice very soft and low.

"Hush, Storm! I know that I'm not a great preacher; still I couldn't have believed it possible that you would wish to take the living from me."

Storm made a gesture of protest, which said, in effect, that anything of the sort had never entered his mind, but he had not the courage to put it into words.

The schoolmaster was a man of sixty and, despite all the work and responsibility which had fallen to his lot, he was still master of his forces. There was a great contrast between him and the parson. Storm was one of the biggest men in Dalecarlia. His head was covered with a mass of black bushy hair, his skin was as dark as bronze, and his features were strong and clear cut. He looked singularly powerful beside the pastor, who was a little narrow-chested, bald-headed man.

The schoolmaster's wife thought that her husband, as the stronger, ought to give in, and motioned to him to drop the matter. Whatever of regret he may have felt, there was nothing in his manner to indicate that he had any idea of relinquishing his project.

Then the schoolmaster began to speak plainly and to the point. He said he was certain that before long the heretics would invade their parish; therefore, it was very necessary that they should have a meeting place where one could talk to the people in a more informal way than at a regular church service; where one might choose one's own text, expound the whole Bible, and interpret its most difficult passages to the people.

His wife again signed to him to keep still. She knew what the clergyman was thinking while her husband talked. "So I haven't taught them anything, and I haven't given them any sort of protection against unbelief? I must be a poor specimen of a pastor when the schoolmaster in my own parish thinks himself a better preacher than I."

The schoolmaster, however, did not keep still, but went on talking of all that must be done to protect the flock from the wolves.

"I haven't seen any wolves," said the pastor.

"But I know they are on their way."

"And you, Storm, are opening the door to them," declared the minister, rising. The schoolmaster's talk had irritated him. The blood mounted to his face, and he regained a little of his old dignity.

"My dear Storm, let us drop the subject," he said. Then turning to the housewife, he passed some pleasant remark about the last pretty bride she had dressed. For Mother Stina dressed all the brides in the parish.

Peasant woman though she was, she understood how it must hurt him to be so cruelly reminded of his own impotence. She wept from compassion, and could not answer him for the tears; so the pastor had to do most of the talking.

Meanwhile, he kept thinking: "Oh, if I only had some of the power and the capacity of my younger days, I would convince this peasant at once of the wrong he is doing." With that he turned again to the schoolmaster:

"Where did you get the money, Storm?" he asked.

"A company has been formed," Storm explained; then he mentioned the names of several men who had pledged their support, just to show the parson that they were the kind of people who would harm neither the church nor its pastor.

"Is Ingmar Ingmarsson in it, too?" the parson exclaimed. The effect of this was like a deathblow. "And to think that I was as sure of Ingmar Ingmarsson as I had been of you, Storm!"

He said nothing more about this just then, but instead turned to Mother Stina and talked to her. He must have seen that she was crying, but acted as if he had not noticed it. In a little while he again addressed the schoolmaster.

"Drop it, Storm!" he begged. "Drop it for my sake. You wouldn't like it if somebody put up another school next to yours."

The schoolmaster sat gazing at the floor and reflected a moment. Presently he said, almost reluctantly, "I can't, Parson."

For fully ten minutes there was a dead silence. Where upon the pastor put on his overcoat and cap, and went toward the door.

The whole evening he had been trying to find words with which to prove to Storm that he was not only doing harm to the pastor with this undertaking, but he was undermining the parish. Although thoughts and words kept crowding into his head, he could neither arrange them into an orderly sequence nor give utterance to them, because he was a broken man. Walking toward the door, he espied Gertrude sitting in her corner playing with her blocks and bits of glass. He stopped and looked at her. Evidently she had not heard a word of the conversation, for her eyes sparkled with delight and her cheeks were like fresh-blown roses.

The pastor was startled at the sight of all this innocent happiness of the child in contrast to his own heart heaviness.

"What are you making?" he asked, and went up to her.

The little girl had got through with her parish long before that; in fact, she had already pulled it down and started something new.

"If you had only come a minute sooner!" exclaimed the child. "I had made such a beautiful parish, with both church and schoolhouse--"

"But where is it now?"

"Oh, I've destroyed the parish, and now I'm building a Jerusalem, and--"

"What?" interrupted the parson. "Have you destroyed the parish in order to build a Jerusalem?"

"Yes," said Gertrude, "and it was such a fine parish! But we read about Jerusalem yesterday in school, and now I have pulled down the parish to build a Jerusalem."

The preacher stood regarding the child. He put his hand to his forehead and thought a moment, then he said: "It is surely someone greater than you that speaks through your mouth."

The child's words seemed to him so extraordinarily prophetic that he kept repeating them to himself, over and over. Gradually his thoughts drifted back into their old groove, and he began to ponder the ways of Providence and the means by which He works His will.

Presently he went back to the schoolmaster, his eyes shining with a new light, and said in his usual cheery tone:

"I'm no longer angry at you, Storm. You are only doing what you must do. All my life I have been pondering the ways of Providence, and I can't seem to get any light on them. Nor do I understand this thing, but I understand that you are doing what you needs must do." _

Read next: Book Two: "And They Saw Heaven Open"

Read previous: Book One: The Ingmarssons

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