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A Treatise on Government, a non-fiction book by Aristotle

BOOK VII - CHAPTER VII

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_ We now proceed to point out what natural disposition the members of
the community ought to be of: but this any one will easily perceive
who will cast his eye over the states of Greece, of all others the
most celebrated, and also the other different nations of this
habitable world. Those who live in cold countries, as the north of
Europe, are full of courage, but wanting in understanding and the
arts: therefore they are very tenacious of their liberty; but, not
being politicians, they cannot reduce their neighbours under their
power: but the Asiatics, whose understandings are quick, and who are
conversant in the arts, are deficient in courage; and therefore are
always conquered and the slaves of others: but the Grecians, placed as
it were between these two boundaries, so partake of them both as to be
at the same time both courageous and sensible; for which reason Greece
continues free, and governed in the best manner possible, and capable
of commanding the whole world, could they agree upon one system of
policy. Now this is the difference between the Grecians and other
nations, that the latter have but one of these qualities, whereas in
the former they are both happily blended together. Hence it is
evident, that those persons ought to be both sensible and courageous
who will readily obey a legislator, the object of whose laws is
virtue.-As to what some persons say, that the military must be mild
and tender to those they know, but severe and cruel to those they know
not, it is courage which [1328a] makes any one lovely; for that is the
faculty of the soul which we most admire: as a proof of this, our
resentment rises higher against our friends and acquaintance than
against those we know not: for which reason Archilaus accusing his
friends says very properly to himself, Shall my friends insult me? The
spirit of freedom and command also is what all inherit who are of this
disposition for courage is commanding and invincible. It also is not
right for any one to say, that you should be severe to those you know
not; for this behaviour is proper for no one: nor are those who are of
a noble disposition harsh in their manners, excepting only to the
wicked; and when they are particularly so, it is, as has been already
said, against their friends, when they think they have injured them;
which is agreeable to reason: for when those who think they ought to
receive a favour from any one do not receive it, beside the injury
done them, they consider what they are deprived of: hence the saying,
"Cruel are the wars of brothers;" and this, "Those who have greatly
loved do greatly hate." And thus we have nearly determined how many
the inhabitants of a city ought to be, and what their natural
disposition, and also the country how large, and of what sort is
necessary; I say nearly, because it is needless to endeavour at as
great accuracy in those things which are the objects of the senses as
in those which are inquired into by the understanding only. _

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