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A short story by Henry Lawson

The Romance Of The Swag

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Title:     The Romance Of The Swag
Author: Henry Lawson [More Titles by Lawson]

The Australian swag fashion is the easiest way in the world of carrying a load. I ought to know something about carrying loads: I've carried babies, which are the heaviest and most awkward and heartbreaking loads in this world for a boy or man to carry, I fancy. God remember mothers who slave about the housework (and do sometimes a man's work in addition in the bush) with a heavy, squalling kid on one arm! I've humped logs on the selection, "burning-off," with loads of fencing-posts and rails and palings out of steep, rugged gullies (and was happier then, perhaps); I've carried a shovel, crowbar, heavy "rammer," a dozen insulators on an average (strung round my shoulders with raw flax)-to say nothing of soldiering kit, tucker-bag, billy and climbing spurs--all day on a telegraph line in rough country in New Zealand, and in places where a man had to manage his load with one hand and help himself climb with the other; and I've helped hump and drag telegraph-poles up cliffs and sidings where the horses couldn't go. I've carried a portmanteau on the hot dusty roads in green old jackaroo days. Ask any actor who's been stranded and had to count railway sleepers from one town to another! he'll tell you what sort of an awkward load a portmanteau is, especially if there's a broken-hearted man underneath it. I've tried knapsack fashion--one of the least healthy and most likely to give a man sores; I've carried my belongings in a three-bushel sack slung over my shoulder--blankets, tucker, spare boots and poetry all lumped together. I tried carrying a load on my head, and got a crick in my neck and spine for days. I've carried a load on my mind that should have been shared by editors and publishers. I've helped hump luggage and furniture up to, and down from, a top flat in London. And I've carried swag for months out back in Australia--and it was life, in spite of its "squalidness" and meanness and wretchedness and hardship, and in spite of the fact that the world would have regarded us as "tramps"--and a free life amongst _men_ from all the world!

The Australian swag was born of Australia and no other land--of the Great Lone Land of magnificent distances and bright heat; the land of self-reliance, and never-give-in, and help-your-mate. The grave of many of the world's tragedies and comedies--royal and otherwise. The land where a man out of employment might shoulder his swag in Adelaide and take the track, and years later walk into a hut on the Gulf, or never be heard of any more, or a body be found in the bush and buried by the mounted police, or never found and never buried--what does it matter?

The land I love above all others--not because it was kind to me, but because I was born on Australian soil, and because of the foreign father who died at his work in the ranks of Australian pioneers, and because of many things. Australia! My country! Her very name is music to me. God bless Australia! for the sake of the great hearts of the heart of her! God keep her clear of the old-world shams and social lies and mockery, and callous commercialism, and sordid shame! And heaven send that, if ever in my time her sons are called upon to fight for her young life and honour, I die with the first rank of them and be buried in Australian ground.

But this will probably be called false, forced or "maudlin sentiment" here in England, where the mawkish sentiment of the music-halls, and the popular applause it receives, is enough to make a healthy man sick, and is only equalled by music-hall vulgarity. So I'll get on.

In the old digging days the knapsack, or straps-across-the chest fashion, was tried, but the load pressed on a man's chest and impeded his breathing, and a man needs to have his bellows free on long tracks in hot, stirless weather. Then the "horse-collar," or rolled military overcoat style--swag over one shoulder and under the other arm--was tried, but it was found to be too hot for the Australian climate, and was discarded along with Wellington boots and leggings. Until recently, Australian city artists and editors--who knew as much about the bush as Downing Street knows about the British colonies in general--seemed to think the horse-collar swag was still in existence; and some artists gave the swagman a stick, as if he were a tramp of civilization with an eye on the backyard and a fear of the dog. English artists, by the way, seem firmly convinced that the Australian bushman is born in Wellington boots with a polish on 'em you could shave yourself by.

The swag is usually composed of a tent "fly" or strip of calico (a cover for the swag and a shelter in bad weather--in New Zealand it is oilcloth or waterproof twill), a couple of blankets, blue by custom and preference, as that colour shows the dirt less than any other (hence the name "bluey" for swag), and the core is composed of spare clothing and small personal effects. To make or "roll up" your swag: lay the fly or strip of calico on the ground, blueys on top of it; across one end, with eighteen inches or so to spare, lay your spare trousers and shirt, folded, light boots tied together by the laces toe to heel, books, bundle of old letters, portraits, or whatever little knick-knacks you have or care to carry, bag of needles, thread, pen and ink, spare patches for your pants, and bootlaces. Lay or arrange the pile so that it will roll evenly with the swag (some pack the lot in an old pillowslip or canvas bag), take a fold over of blanket and calico the whole length on each side, so as to reduce the width of the swag to, say, three feet, throw the spare end, with an inward fold, over the little pile of belongings, and then roll the whole to the other end, using your knees and judgment to make the swag tight, compact and artistic; when within eighteen inches of the loose end take an inward fold in that, and bring it up against the body of the swag. There is a strong suggestion of a roley-poley in a rag about the business, only the ends of the swag are folded in, in rings, and not 'tied. Fasten the swag with three or four straps, according to judgment and the supply of straps. To the top strap, for the swag is carried (and eased down in shanty bars and against walls or veranda-posts when not on the track) in a more or less vertical position--to the top strap, and lowest, or lowest but one, fasten the ends of the shoulder strap (usually a towel is preferred as being softer to the shoulder), your coat being carried outside the swag at the back, under the straps. To the top strap fasten the string of the nose-bag, a calico bag about the size of a pillowslip, containing the tea, sugar and flour bags, bread, meat, baking-powder and salt, and brought, when the swag is carried from the left shoulder, over the right on to the chest, and so balancing the swag behind. But a swagman can throw a heavy swag in a nearly vertical position against his spine, slung from one shoulder only and without any balance, and carry it as easily as you might wear your overcoat. Some bushmen arrange their belongings so neatly and conveniently, with swag straps in a sort of harness, that they can roll up the swag in about a minute, and unbuckle it and throw it out as easily as a roll of wall-paper, and there's the bed ready on the ground with the wardrobe for a pillow. The swag is always used for a seat on the track; it is a soft seat, so trousers last a long time. And, the dust being mostly soft and silky on the long tracks out back, boots last marvellously. Fifteen miles a day is the average with the swag, but you must travel according to the water: if the next bore or tank is five miles on, and the next twenty beyond, you camp at the five-mile water to-night and do the twenty next day. But if it's thirty miles you have to do it. Travelling with the swag in Australia is variously and picturesquely described as "humping bluey," "walking Matilda," "humping Matilda," "humping your drum," "being on the wallaby," "jabbing trotters," and "tea and sugar burglaring," but most travelling shearers now call themselves trav'lers, and say simply "on the track," or "carrying swag."

And there you have the Australian swag. Men from all the world have carried it--lords and low-class Chinamen, saints and world martyrs, and felons, thieves, and murderers, educated gentlemen and boors who couldn't sign their mark, gentlemen who fought for Poland and convicts who fought the world, women, and more than one woman disguised as a man. The Australian swag has held in its core letters and papers in all languages, the honour of great houses, and more than one national secret, papers that would send well-known and highly-respected men to jail, and proofs of the innocence of men going mad in prisons, life tragedies and comedies, fortunes and papers that secured titles and fortunes, and the last pence of lost fortunes, life secrets, portraits of mothers and dead loves, pictures of fair women, heart-breaking old letters written long ago by vanished hands, and the pencilled manuscript of more than one book which will be famous yet.

The weight of the swag varies from the light rouseabout's swag, containing one blanket and a clean shirt, to the "royal Alfred," with tent and all complete, and weighing part of a ton. Some old sundowners have a mania for gathering, from selectors' and shearers' huts, and dust-heaps, heart-breaking loads of rubbish which can never be of any possible use to them or anyone else. Here is an inventory of the contents of the swag of an old tramp who was found dead on the track, lying on his face on the sand, with his swag on top of him, and his arms stretched straight out as if he were embracing the mother earth, or had made, with his last movement, the sign of the cross to the blazing heavens:

Rotten old tent in rags. Filthy blue blanket, patched with squares of red and calico. Half of "white blanket" nearly black now, patched with pieces of various material and sewn to half of red blanket. Three-bushel sack slit open. Pieces of sacking. Part of a woman's skirt. Two rotten old pairs of moleskin trousers. One leg of a pair of trousers. Back of a shirt. Half a waistcoat. Two tweed coats, green, old and rotting, and patched with calico. Blanket, etc. Large bundle of assorted rags for patches, all rotten. Leaky billy-can, containing fishing-line, papers, suet, needles and cotton, etc. Jam-tin, medicine bottles, corks on strings, to hang to his hat to keep the flies off (a sign of madness in the bush, for the corks would madden a sane man sooner than the flies could). Three boots of different sizes, all belonging to the right foot, and a left slipper. Coffee-pot, without handle or spout, and quart-pot full of rubbish--broken knives and forks, with the handles burnt off, spoons, etc., picked up on rubbish-heaps; and many rusty nails, to be used as buttons, I suppose.

Broken saw blade, hammer, broken crockery, old pannikins, small rusty frying-pan without a handle, children's old shoes, many bits of old bootleather and greenhide, part of yellowback novel, mutilated English dictionary, grammar and arithmetic book, a ready reckoner, a cookery book, a bulgy anglo-foreign dictionary, part of a Shakespeare, book in French and book in German, and a book on etiquette and courtship. A heavy pair of blucher boots, with uppers parched and cracked, and soles so patched (patch over patch) with leather, boot protectors, hoop iron and hobnails that they were about two inches thick, and the boots weighed over five pounds. (If you don't believe me go into the Melbourne Museum, where, in a glass case in a place of honour, you will see a similar, perhaps the same, pair of bluchers labelled "An example of colonial industry.") And in the core of the swag was a sugar-bag tied tightly with a whip-lash, and containing another old skirt, rolled very tight and fastened with many turns of a length of clothes-line, which last, I suppose, he carried to hang himself with if he felt that way. The skirt was rolled round a small packet of old portraits and almost indecipherable letters--one from a woman who had evidently been a sensible woman and a widow, and who stated in the letter that she did not intend to get married again as she had enough to do already, slavin' her finger-nails off to keep a family, without having a second husband to keep. And her answer was "final for good and all," and it wasn't no use comin' "bungfoodlin'" round her again. If he did she'd set Satan on to him. "Satan" was a dog, I suppose.

The letter was addressed to "Dear Bill," as were others. There were no envelopes. The letters were addressed from no place in particular, so there weren't any means of identifying the dead man. The police buried him under a gum, and a young trooper cut on the tree the words:

SACRED TO THE MEMORY OF
BILL
WHO DIED.

[The end]


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Some definitions and Australian slangs:

anabranch: A bend in a river that has been cut through by the stream. The main current now runs straight, the anabranch diverges and then rejoins. See billabong.

Barcoo-rot. "Persistent ulceration of the skin, chiefly on the hands, and often originating in abrasions". (Morris, Australian English). Barcoo is a river in Queensland.

billabong. Based on an aboriginal word. Sometimes used for an anabranch, but more often used for one that, in dry season or droughts especially, is cut off at either or both ends from the main stream. It is often just a muddy pool, and may indeed dry up completely.

blackfellow: condescending for Australian Aboriginal

blackleg: someone who is employed to cross a union picket line to break a workers' strike. As Molly Ivins said, she was brought up on the three great commandments: do not lie; do not steal; never cross a picket line. Also scab.

blanky or --- : Fill in your own favourite word. Usually however used for "bloody"--see crimson/gory.

blooming: actually used in speech instead of "bloody" (see crimson).

bluey: swag. Explanation in Lawson's "The romance of the Swag" here.

bob: one shilling

bullocky: Bullock driver. A man who drove teams of bullocks yoked to wagons carrying e.g. wool bales or provisions. Proverbially rough and foul mouthed.

bummer: A cadger or bludger. Someone who begs for food. Interesting Americanism already. Also, tramp. (Different meaning today)

bush: originally referred to the low tangled scrubs of the semi-desert regions (cf. `mulga' and `mallee'), and hence equivalent to "outback". Now used generally for remote rural areas ("the bush") and scrubby forest.

bushfire: wild fires: whether forest fires or grass fires.

bushman/bushwoman: someone who lives an isolated existence, far from cities, "in the bush". (today: a "bushy")

bushranger: an Australian "highwayman", who lived in the `bush'-- scrub--and attacked especially gold carrying coaches and banks. Romanticised as anti-authoritarian Robin Hood figures--cf. Ned Kelly--but usually very violent.

bunyip: Aboriginal monster, inhabiting waterholes, billabongs particularly. Adopted into European legends.

caser: Five shillings (12 pence to the shilling, 20 shillings to the pound ("quid")). As a coin, a crown piece.

chaffing: teasing, mocking good-humouredly

churchyarder: Sounding as if dying--ready for the churchyard = cemetery

crimson = gory: literary substitutes for "bloody"--the "colonial oath", unacceptable in polite company. Why, is a complete mystery. Popularly explained as contraction of "by Our Lady". Unproved. In reproducing (badly) a German's pronunciation of Australian, Lawson retains the word, but spells it "pluddy".

dood: Dude. A classy/cool dresser.

drover: one who "droves"

droving: driving on horseback cattle or sheep from where they were fattened to a a city, or later, a rail-head.

fiver: a five pound note

gory: see crimson

Homebush: Saleyard, market area in Sydney

humpy: rough shack

half-caser: Two shillings and sixpence. As a coin, a half-crown.

jackaroo: (Jack + kangaroo; sometimes jackeroo)--someone, in early days a new immigrant from England, learning to work on a sheep/cattle station (U.S. "ranch".)

jim-jams: the horrors, d.t.'s

jumbuck: a sheep (best known from Waltzing Matilda: "where's that jolly jumbuck, you've got in your tucker bag".)

larrikin: anything from a disrespectful young man to a violent member of a gang ("push"). Was considered a major social problem in Sydney of the 1880's to 1900. The _Bulletin_, a magazine in which much of Lawson was published, spoke of the "aggressive, soft-hatted stoush brigade". Anyone today who is disrespectful of authority or convention is said to show the larrikin element in the Australian character.

lucerne: Alfalfa in US

mallee: dwarfed eucalyptus trees growing in very poor soil and under harsh rainfall conditions. Usually many stems emerging from the ground, creating a low thicket.

mateship: See Lawson story, "Mateship". A heavily romanticised, but nevertheless very practical form of (male) loyalty to a (male) companion who travels with/works with him. A "mate" provides not only companionship, but help in emergencies. Typical of an Australian in the "outback"--or "Never-Never", or under war conditions. A man without a mate was a "hatter"--"his hat covers his family". Such a person might go "ratty" (see further in The romance of the Swag). Equivalent to the "buddy system" in SCUBA diving.

metalled: of a road, covered in crushed rock (e.g. "blue metal")

mulga: Acacia sp. ("wattle" in Australian) especially Acacia aneura; growing in semi-desert conditions. Used as a description of such a harsh region.

mullock: the tailings left after gold has been removed. In Lawson generally mud (alluvial) rather than rock

myall: aboriginal living in a traditional--pre-conquest--manner

nobbler: a drink

nuggety: compact but strong physique; small but well-muscled

pastoralist: OED sees it a equivalent to "squatter", but in Lawson someone often someone managing a large cattle/sheep "station" for a "pastoral company" rather than an individual. Seen as ultimate capitalist oppression.

pluddy: see crimson

quid: monetary unit; one pound

ratty: insane--or, very eccentric, "cranky".

ringer: the champion sheep shearer in a shed that season

rouseabout: Labourer in a (sheep) shearing shed. Considered to be, as far as any work is, unskilled labour.

sawney: silly, gormless

scab: see blackleg

shout: In a group; to stand (pay for) a round of drinks. Bad form to leave before your turn comes around. Much peer pressure to drink more than one wished. One can also "shout" for everyone in the pub. skillion(-room): A "lean-to", a room built up against the back of some other building, with separate roof.

spifflicated: punished, thrashed without mercy.

spree: prolonged drinking bout--days, weeks.

squatter: Someone who took up large areas of land, originally without official permission ("squatted"), for sheep especially. Became the "landed aristocracy" of Australia. ("Up rode the squatter, mounted on his thoroughbred")

steever: Originally a Dutch coin. Used here like "penny"--or brass razoo.

sundowner: a swagman (see) who is NOT looking for work, but a "handout". Lawson explains the term as referring to someone who turns up at a station at sundown, just in time for "tea" i.e. the evening meal. Line (2494) of actual text (not counting P.G. matter). swagman (swaggy): Generally, anyone who is walking in the "outback" with a swag. (See "The Romance of the Swag".) Lawson also restricts it at times to those whom he considers to be tramps, not looking for work but for "handouts". In view of the Great Depression (1890->. In 1892 it was reckoned 1/3 men were out of work) perhaps unfairly. Perhaps because he _was_ there. See `travellers'.

Tattersalls: The earliest public lottery in Australia. (1881)

tenner: a ten pound note. tin-kettling: making noise by striking metal pots/pans. May be celebratory (weddings--in this collection, New Year's Eve), or may indicate extreme social disapproval of someone.

travellers: "shearers and rouseabouts travelling for work" (Lawson).


[The end]
Henry Lawson's short story: Romance Of The Swag

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