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Title: The Praise Of A Religious Life By Mathias Casimirus [Epodon Ode III]
Author: Henry Vaughan [
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IN ANSWER TO THAT ODE OF HORACE, BEATUS ILLE QUI PROCUL NEGOTIIS, &c.
Flaccus, not so! that worldly he
Whom in the country's shade we see
Ploughing his own fields, seldom can
Be justly styl'd the blessed man.
That title only fits a saint,
Whose free thoughts, far above restraint
And weighty cares, can gladly part
With house and lands, and leave the smart,
Litigious troubles and loud strife
Of this world for a better life.
He fears no cold nor heat to blast
His corn, for his accounts are cast;
He sues no man, nor stands in awe
Of the devouring courts of law;
But all his time he spends in tears
For the sins of his youthful years;
Or having tasted those rich joys
Of a conscience without noise,
Sits in some fair shade, and doth give
To his wild thoughts rules how to live.
He in the evening, when on high
The stars shine in the silent sky,
Beholds th' eternal flames with mirth,
And globes of light more large than Earth;
Then weeps for joy, and through his tears
Looks on the fire-enamell'd spheres,
Where with his Saviour he would be
Lifted above mortality.
Meanwhile the golden stars do set,
And the slow pilgrim leave all wet
With his own tears, which flow so fast
They make his sleeps light, and soon past.
By this, the sun o'er night deceas'd
Breaks in fresh blushes from the East,
When, mindful of his former falls,
With strong cries to his God he calls,
And with such deep-drawn sighs doth move
That He turns anger into love.
In the calm Spring, when the Earth bears,
And feeds on April's breath and tears,
His eyes, accustom'd to the skies,
Find here fresh objects, and like spies
Or busy bees, search the soft flow'rs,
Contemplate the green fields and bow'rs,
Where he in veils and shades doth see
The back parts of the Deity.
Then sadly sighing says, "O! how
These flow'rs with hasty, stretch'd heads grow
And strive for heav'n, but rooted here
Lament the distance with a tear!
The honeysuckles clad in white,
The rose in red, point to the light;
And the lilies, hollow and bleak,
Look as if they would something speak;
They sigh at night to each soft gale,
And at the day-spring weep it all.
Shall I then only--wretched I!--
Oppress'd with earth, on earth still lie?"
Thus speaks he to the neighbour trees,
And many sad soliloquies
To springs and fountains doth impart,
Seeking God with a longing heart.
But if to ease his busy breast
He thinks of home, and taking rest,
A rural cot and common fare
Are all his cordials against care.
There at the door of his low cell,
Under some shade, or near some well
Where the cool poplar grows, his plate
Of common earth without more state
Expect their lord. Salt in a shell,
Green cheese, thin beer, draughts that will tell
No tales, a hospitable cup,
With some fresh berries, do make up
His healthful feast; nor doth he wish
For the fat carp, or a rare dish
Of Lucrine oysters; the swift quist
Or pigeon sometimes--if he list--
With the slow goose that loves the stream,
Fresh, various salads, and the bean
By curious palates never sought,
And, to close with, some cheap unbought
Dish for digestion, are the most
And choicest dainties he can boast.
Thus feasted, to the flow'ry groves
Or pleasant rivers he removes,
Where near some fair oak, hung with mast,
He shuns the South's infectious blast.
On shady banks sometimes he lies,
Sometimes the open current tries,
Where with his line and feather'd fly
He sports, and takes the scaly fry.
Meanwhile each hollow wood and hill
Doth ring with lowings long and shrill,
And shady lakes with rivers deep
Echo the bleating of the sheep;
The blackbird with the pleasant thrush
And nightingale in ev'ry bush
Choice music give, and shepherds play
Unto their flock some loving lay!
The thirsty reapers, in thick throngs,
Return home from the field with songs,
And the carts, laden with ripe corn,
Come groaning to the well-stor'd barn.
Nor pass we by, as the least good,
A peaceful, loving neighbourhood,
Whose honest wit, and chaste discourse
Make none--by hearing it--the worse,
But innocent and merry, may
Help--without sin--to spend the day.
Could now the tyrant usurer,
Who plots to be a purchaser
Of his poor neighbour's seat, but taste
These true delights, O! with what haste
And hatred of his ways, would he
Renounce his Jewish cruelty,
And those curs'd sums, which poor men borrow
On use to-day, remit to-morrow!
[The end]
Henry Vaughan's poem: Praise Of A Religious Life By Mathias Casimirus [Epodon Ode III]
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