Chapter 10. Travels And Adventures Of Dr. Barth In North And Central Africa, 1849

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_ CHAPTER TEN. TRAVELS AND ADVENTURES OF DR. BARTH IN NORTH AND CENTRAL AFRICA, 1849

LEAVES TRIPOLI WITH MR. RICHARDSON AND DR. OVERWEG--SUPPRESSION OF SLAVE TRADE THE CHIEF OBJECT OF THE EXPEDITION--NUMEROUS RUINS SEEN--CROSS THE HAMMADA DESERT--REST AT AN OASIS--REACH MOURZOUK--DR. BARTH'S ADVENTURE--NEARLY PERISHES IN THE DESERT--DIFFICULTIES OF JOURNEY-- FOLLOWED BY TAWAREK FREEBOOTERS--PREPARATIONS FOR AN ATTACK--STRANGE DANCERS--TRIBUTE DEMANDED--CAMP AT NIGHT--EXPECTING AN ATTACK--CONSTANT FIRING KEPT UP--CAMELS STOLEN--PURSUED--DANGEROUS SITUATION--TRAVELLERS EXPECT DEATH--SAVED BY FRIENDLY CHIEF--DR. BARTH VISITS AGADES--A SALT-CARAVAN--THE CARAVAN REACHES TAGELEL.

The British Government had, in 1849, appointed Mr Richardson, an experienced traveller in Africa, to the command of an expedition which was to start from Tripoli, on the north coast, and thence endeavour to penetrate to the central part of the continent. By the recommendation of the Chevalier Bunsen Dr Barth, who had spent three years travelling through Barbary and the desert tracts to the westward bordering the shores of the Mediterranean, was allowed, accompanied by another German, Dr Overweg, to join the expedition.

A light boat, which was divided into two portions and could be carried on the backs of camels, was provided, and a sailor to navigate her either on Lake Chad or down the Niger.

Dr Barth and his countryman at once pushed on for Tripoli, in the neighbourhood of which they made long excursions while waiting for the arrival of Mr Richardson, who had remained in Paris for despatches.

One of the principal objects of the expedition was the abolition of the slave trade, which it was known was carried on to a fearful extent in those regions. The principal employment of the Moorish tribes on the borders of the territories inhabited by blacks is still, as it was in the days of Mungo Park and Clapperton, slave-hunting. Villages are attacked for the purpose, when the prisoners captured are carried northward across the desert and sold in Morocco and the other Barbary states.

Another object was the opening up a lawful commercial intercourse with the people who might be visited, and the exploration of the country for scientific purposes, as well as to discover the course of the great river which the Landers had seen flowing into the Niger in their adventurous voyage down that stream.

On the arrival of Mr Richardson the travellers at length set out from Tripoli, on the 24th of March, 1850. They rode on camels, a considerable number of which were also required to carry their baggage. The boat had unfortunately been divided only into two pieces instead of four, thus causing much trouble.

We may picture them setting forth with their long line of camels and numerous attendants, servants, camel-drivers, and guides, and accompanied by Mr Crowe, the consul, Mr Reade, the vice-consul, and other friends who came forth to see them start; or with their tents pitched on a moonlight night, amidst a few date and olive trees, in a green meadow--a little oasis surrounded by sand.

The two doctors alone required eight camels for their luggage, besides those they rode. Dr Barth had procured an excellent one of the renowned Bu-Saef breed. The travellers were well-armed, as they had to pass through disturbed districts, and were likely to encounter open enemies, and might have to keep treacherous attendants in awe.

During the first part of their journey their way lay along cultivated and flourishing corn-fields in the narrow _wady_, or valley, of Majenin. At the further end of it Mr Richardson with his party overtook them and pitched his enormous tent. It was not till the 2nd of April that they fairly set out on their expedition. Keeping to the west of a rugged range of hills, they entered the rocky _wady_ of Haera, where they filled their water-skins from the pools formed by the rain.

The long oars and poles of the boat caused the camels which carried them much fatigue; but the boat, which was now cut into quarters, was more easily packed.

The country over which they passed was stony and rocky, intercepted by dry water-courses, and, as they proceeded, here and there adorned with clusters of date-trees. They frequently passed the ruins of Roman temples, tombs, monuments, and other buildings, and also numerous Roman milestones: the Romans, indeed, had extensive colonies in this district.

Their chief object, when seeking a spot for encamping, was water. Sometimes it was found in pools: at others in wells, being drawn to the surface by oxen.

Travellers in Africa cannot proceed at railroad speed. Camels journey much after their own inclination, straying to the right or left--nipping here a straw, and there browsing on a bush--and, being obstinate creatures, it is difficult to urge them forward faster than they like. The doctor would have preferred a horse, but it would have been necessary to carry barley and water for it, as it cannot live like the camel without drinking when crossing the desert. The expense, too, would have been very great.

Their course was nearly due south, directed in the first place towards the town of Mourzouk, the capital of Fezzan.

Their general rate of marching was at from two to two and a half miles an hour. The heat was very great. The doctor's Arab servant, who had gone off to see his family in the neighbourhood, on his return arrived at the encampment after they had started. He, accordingly, set off to overtake the caravan. Though he had a skin of goat's milk, yet it became so hot that he could not drink it; and, as he was obliged to march the whole of the day without water, he suffered greatly and arrived in a very exhausted state.

Among the monuments passed was one adorned with rich carving, proving that these regions, now so poor, must have once supported a population sufficiently advanced in taste and feeling to admire works of a refined character. They also found ruins of Christian churches of a later period.

They were now travelling through a district known as the Hammada--a high, level, stony region, destitute of wells or pools. Here and there, however, small green patches of herbage were found, affording a welcome meal to the camels.

They were accompanied by a little green bird, called the "asfir," which lives entirely upon the caravans as they pass along, by picking off the vermin from the feet of the camels.

At a green oasis, El Wueshkeh, where grew a few stunted palm-trees, their camel-drivers killed a number of a venomous lizard, called "bu-keshash." At night a cold wind, accompanied by rain, began to blow; their tent was overturned, and they had much trouble in pitching it again. The next day a number of truffles were found, which afforded them some delicious truffle soup.

They met, soon after starting, two caravans--the largest consisting of fifteen camels laden with ivory. With the latter was a woman sitting comfortably in a little cage on the camel's back.

Passing through a narrow ravine between gloomy cliffs, they reached a sandy waste, passing across which they at length arrived at some crumbling ruins surrounding a well, where they and their camels could quench their thirst. Though the great watering-place on this desert road, it has not a cheerful aspect; but, as the water is always bubbling up and keeps the same level, the largest caravan might be fully supplied. A day was spent here, as both camels and men required rest.

Day after day they travelled on, passing through rocky _wadies_ and narrow defiles, out of the sides of which projected jet-black masses of sandstone, giving a wild air to the desolate region.

One day two gazelles were caught, an addition to their bill of fare.

At length in the distance appeared a town on the top of a broad, terraced rock. They took long to reach it.

It is rarely such a place is seen in that part of the world. The rock rose in the midst of a valley, occupying a position which in days of yore must have made it a place of great importance. It is called Ederi. Amidst the sand-hills which surround it are green fields of wheat and barley, and here and there groves of date-trees.

Before them now lay a series of sand-hills, intermingled with small clusters of palm-trees. Sometimes the ascent of the sand-hills was most trying for the camels. They extend for five days' march or more, but are nothing in comparison with those in the direction of the Natron Lakes: so one of their guides told them.

Often, while crossing this sandy waste, thirsty travellers are deceived by the effects of the curious mirage, when lakes glittering in the sun, with towers, domes, and minarets reflected on their surface, appear before their eyes, to vanish suddenly as they approach.

Their camel-drivers had led them them to the left, in order to visit their own village of Ugrefe. It consisted of about thirty light and low dwellings made of clay and palm branches. In an open space near it they encamped beneath two splendid ethel-trees, or tamarisks.

At length, on the 6th of May, they reached the plantations surrounding Mourzouk, the capital of Fezzan. The walls are built of a sort of clay glittering with saline incrustations. Going round the whole of the western and northern sides, which have no gateway wide enough for a caravan, they halted on the eastern side of the town, not far from the camp of the pilgrims who were returning from Egypt to Morocco. They were here welcomed by Mr Gagliuffi, a Greek merchant, who received them into his house.

The buildings are mostly of one story, with flat roofs and parapets, with interior courts, and broad porticoes supported by pillars in front. The town contains a bazaar and barracks for two thousand Turkish troops. It is a thoroughfare rather than the seat of a commerce.

They were here joined by a man of influence named Mahomet Boro, an elderly, respectable-looking personage, wearing a green bournous over white under-clothes. He was to act as mediator between them and the inhabitants of the countries they were to visit. He was now on his homeward journey from a pilgrimage to Mecca.

On the 13th of June they left Mourzouk by the eastern gate. Some chiefs from Ghat had arrived, to whose charge Mr Gagliuffi had committed the travellers. At this Mahomet Boro became very indignant, and threatened that he would take care that they should be attacked on the road by his countrymen, nor were these empty threats.

It is remarkable that while the Mahommedan religion in general is sinking to corruption along the coast, there are ascetic sects rising up in the interior which unite its last zealous followers by a religious bond. From some of these sects travellers receive much ill-treatment and annoyance. On the 15th of July the doctor determined to visit a remarkable mountain which appeared in the distance. Being unable to obtain any guide, he set off, taking with him as provisions only dried biscuits and dates--the worst possible food in the desert when water is scarce. Making his way over the pebbly ground, he saw a pair of beautiful antelopes, which stopped, gazing at him and wagging their tails.

The distance proved far greater than he had imagined; indeed, there was a deep valley between him and the side of the mountain. Still, eager to reach its summit, he pushed on. The sun began to put forth its power; there was not the slightest shade around. At length he reached the height at which he was aiming, but, on looking round, he in vain sought for any traces of the caravan. Having but a small supply of water in his water-skin, he could only venture to sip a few drops, while he could with difficulty eat his dry biscuit and dates.

Fearing that the caravan might push on believing him to be in advance, he immediately descended the mountain, in order to follow its course. At noon he swallowed the remainder of his water, but, taken on an empty stomach, it did not restore his strength. Believing that his party were to encamp at no great distance from the mountain, he strained his sight in hopes of seeing his friends; but no living being was visible. Having walked some distance, he ascended a mound crowned with an ethel-bush, where he fired his pistols; but a strong east wind blowing against him, he in vain waited for an answer. Crossing some sand-hills, he again fired, and, at last convinced that there could be nobody in that direction, he supposed that his party were still behind him, and unluckily kept more to the east. At last some small huts appeared in the distance. He hastened towards them, but they were empty, nor was a drop of water to be obtained. His strength being exhausted, he sat down on the bare plain, hoping that the caravan would come up. For a moment he thought he saw a string of camels passing in the distance, but it was a delusion.

He mustered strength sufficient to scramble to an ethel-tree on an elevated spot, intending to light a fire, but, unable to move about, he could gather no wood. Having rested after dark for an hour or two, he once more rose, and discovered in the south-west a large fire. Again he fired his pistols, but no answer was returned. Still the flames rose towards the sky, telling him where deliverance was to be found, but he was unable to drag his weary limbs so far. Having waited long, he fired a second time, yet no answer came. At last he resigned himself to the care of the Merciful One and tried to sleep, but in vain--he was in a high fever. The long night wore away and dawn was drawing nigh. All was repose and silence: he was sure that he could not choose a better time for trying to inform his friends by signal of his whereabouts. Collecting his remaining strength, he loaded his pistol with a heavy charge and fired once and then again. His companions seemed not to have heard his signals. The sun he had half longed for, half looked-forward to with terror, at last rose. His condition, as the heat increased, became more dreadful. He crawled round the tree, trying to enjoy the little shade afforded by the leafless branches. About noon there was only sufficient shade left to shelter his head. He suffered greatly from the pangs of thirst, till at last, becoming senseless, he fell into a sort of delirium, from which he only recovered when the sun went down behind the mountain. Crawling from beneath the shade of the tree and throwing a glance over the plain, suddenly the cry of a camel reached him. It was the most delightful music he had ever heard in his life. Raising himself a little, he saw a mounted Tarki passing at some distance and looking eagerly around. The Tarki had discovered his footprints in the sandy ground. Crying as loud as his faint strength would allow, "_aman! aman_!" ("Water! water!") he was rejoiced to see the Tarki, Musa by name, approaching, and in a few moments he was at his side, washing and sprinkling his head. His throat was, however, too dry to enjoy the draught which Musa poured into it. His deliverer then placed him on his camel, mounted himself in front, and carried him to the tents.

The strength of a European is soon broken in those climes, if for a single day he is prevented from taking his usual food. Next day, however, the doctor was able to continue his journey.

Ghat, well situated in the centre of an oasis, was next reached. It is surrounded by mud walls, with flat-roofed houses, while outside are plantations of date-trees.

On the 26th of July the caravan again set out. On the 29th they commenced their ascent to the greatest elevation of the desert, four thousand feet above the sea. The path winding along through loose blocks of stone, the precipitous ascent proved very difficult. Several loads were thrown off the camels, and the boat frequently came in contact with the rocks. It is indeed the wildest and most rugged region of the whole desert. At one place the road meandered in a remarkable way, sometimes reduced to a narrow crevice between curiously-terraced buttresses of rocks. Two hours were occupied in descending.

At the bottom was a _wady_ between steep, precipitous cliffs looking almost like walls erected by the hand of man. They were more than a thousand feet high, with a pond of rainwater at the bottom. The valley is called Aegeri.

They had now to pass a region of sand-hills. During their passage the mirage set before their eyes beautiful sheets of water, which quickly disappeared as they approached.

Desolate as the country appears, large herds of wild oxen rove over it. Though the men tried to catch some of them, they were unsuccessful, as the animal, sluggish as it seems, rapidly climbs the rocks and is soon lost to sight.

The travellers, having now entered the tropics, expected to reach pleasanter regions than they had hitherto passed through. Their guides, however, were leading them further to the west than they wished, their great desire being to reach Negroland as soon as possible.

On the 18th of August they were quietly pursuing their road, when one of their party was seen running up behind them, swinging his musket over his head and crying: "Lads, our enemy has come!" Alarm was spread through the caravan: everyone seized his arms, and those who were riding jumped from their camels. The man reported that a number of Tawarek, mounted on camels, had been seen rapidly approaching, with the evident intention of attacking the caravan. A warlike spirit prevailed, and all, the doctor thought, would fight valiantly. Freebooting parties, however, do not attack openly. They first introduce themselves in a peaceable way, when, having disturbed the little unity which exists in most caravans, they gradually throw off the mask.

After some time they came to the conclusion that it was not likely that they would be attacked by daylight. They, therefore, sent off a body of archers to gain information from a small caravan which was coming from Soudan, consisting of a few Tebus, ten camels, and about forty slaves. The unfortunate Tebus were soon afterwards attacked by a fierce tribe, the Haddanara, who, disappointed at getting nothing from the English expedition, murdered the whole of them and carried off their camels and slaves.

Soon after the party had encamped at night three strangers made their appearance; but, although they were known to be robbers, and that a number of their companions were not far off, they were allowed to lie down for the night. The experienced old Sheikh of the Kafeila warned Barth to be on his guard, and exhorted his attendants to be staunch. Everybody was crying for powder. Their clever servant, Mahomet, placed his four pieces of boat on the outside of the tents, that they might afford shelter in case of an attack. They kept watch the whole night, and the strangers, seeing them well on their guard, did not venture to assail them. In the morning they went slowly away to join their companions, who had kept behind a rocky ridge in the distance. There was indeed much cause for anxiety. Suddenly an alarm was raised that the camels had been stolen. The old chief, taking advantage of this state of things, urged Barth and Overweg to confide their property to him and another chief. This was not entirely disinterested advice; for, if anything had happened to the travellers, the chief would, of course, have been their heir.

At an early hour they started with an uneasy feeling. With the first dawn the true believers had been called together for prayer; and the bond which united the Mahommedan members of the caravan with the Christian travellers, it was seen, had been loosened in a very conspicuous manner.

Instead of, as usual, each little party starting off as soon as they were ready, they all waited till the whole caravan had loaded their camels, when they began their march in close order, to be ready in case of being attacked.

After advancing some distance they saw four men seated ahead of them, on an eminence. The doctor, being in the first line of the caravan, dismounted and led forward his camel. A party of archers had been despatched to reconnoitre. What was his surprise to see them and the unknown individuals executing a wild sort of armed dance. Suddenly two of the dancers rushed upon him and grasped the rope of the camel, asking for tribute. Barth seized his pistols, when, just in time, he was told they were friends.

The eminence is an important locality in the modern history of the country. It was here, when the Kel-owi, a pure Berber tribe, took possession of the territory of old Gober, that a covenant was entered into between the red conquerors and the black natives, that the latter should not be destroyed, and that the principal chief of the Kel-owi should only be allowed to marry a black woman. As a memorial of this transaction, when caravans pass the spot where the covenant was entered into, the slaves make merry and are authorised to levy upon their masters a small tribute.

The black man who had stopped the doctor was the chief of the slaves. As the caravan proceeded, the merry creatures executed another dance, and the incident would have been of great interest if the members of the caravan had not been depressed with the forebodings of mishap.

They now reached a small village of leathern tents, inhabited by a people of the tribe of Fade-ang, in a valley on the frontier region of Aire. The chief was respected as a person of great authority, and, it was said, was able to protect them against the freebooting parties which their guests of the other day, who had gone on before, were sure to collect against them. He had been invited to the camp; but he sent his brother instead, who, it was soon evident, could render them no assistance. The travellers were soon surrounded by the inhabitants, to whom a number of small presents were given. These men were very inferior in appearance even to the common Taki freebooter, and extremely degraded in their habits.

While resting in their tents they were alarmed by a report that a body of sixty Mehara were about to attack them, and again everybody was excited, all calling out for powder and shot. It was evident that there was an entire want of union among the members of the caravan.

The scene which followed in the bright moonlight evening, and lasting through the night, was animating and interesting in the extreme. The caravan was drawn up in line of battle, the left wing being formed by the travellers and the detachment of the Kel-owi who had posted themselves in front of their tents, while the Timylkum and the Sfaksi formed the centre, the rest of the Kel-owi with Boro the right wing, leaning upon the cliffs, the exposed left being defended by the four pieces of boat. About ten o'clock a small troop of Mehara, so-called from riding on _mehara_, or swift camels, made their appearance. Immediately a heavy fusillade was commenced over their heads, and was kept up with shouting during the night.

The enemy hovered around them during the whole of the next day, and prevented them from making excursions.

Leaving their camping ground on the 24th of August, they travelled on without molestation; but, soon after their tents had been pitched the next evening in a valley full of talha trees and oat-grass, the marauders again made their appearance, mounted on camels, and, dismounting within pistol-shot of the tents, discussed, with wild, ferocious laughter, their projects with their Azkar confederates in the caravan. Some of these soon afterwards came and told them that they might sleep with perfect security; others, however, warned them that they must on no account rest during the night. Preparations for an attack were therefore made, and their camels were brought close to the tents; but the Kel-owi left theirs outside.

In the morning it was found that all the camels had been carried off. On this, Boro led on the more warlike members of the caravan in pursuit. The enemy were overtaken, and, alarmed by the appearance of the bayonets, which they saw would place the Europeans on an equality even after the guns had been fired, offered to come to terms. They declared that they had only come against the white men because they were Christians, and immediately all sympathy for the travellers ceased in the caravan. The rebels were allowed to retain their booty and were treated besides with an enormous quantity of _mohamsa_.

They now hoped to proceed without further molestation; and the Merabet chief, who had accompanied and sanctioned the expedition against them, was allowed to join their party, as it was thought to be the best means of preventing any further molestation. Boro, who passed the evening with Mr Richardson's interpreter, in reading the Koran, treated him hospitably.

They were expecting to reach Selufiet, where they hoped to be in safety. When about eight miles from it, the chiefs insisted on encamping, and a number of Merabetin, a fanatical tribe, insisted that they should turn Mohammedans. Their friends and servants urged them to do so, as the only means of saving their lives. They were kept seated in their tent while the fanatics discussed the subject. The travellers sat in silence. At last Mr Richardson exclaimed: "Let us talk a little. We must die. What is the use of sitting so mute?" For some minutes death seemed really to hover over their heads. Mr Richardson proposed trying to escape for their lives, when the kind-hearted Sliman rushed into the tent, exclaiming in a tone of sincere sympathy: "You are not to die." The Merabetin were content instead to receive a heavy tribute. Unfortunately, the merchandise they carried, instead of consisting of a _few_ valuable things, was composed of worthless, bulky objects; and, as they had also ten iron cases filled with dry biscuits, the ignorant people supposed that they carried enormous wealth. In consequence, when all the claims had been settled, the rebels threatened to fall upon the rest of the baggage. Their friendly chief on this declared that some of it was his own, and also dashed to pieces one of the iron cases, when, to the astonishment of the simple people, instead of beholding heaps of dollars, they saw a dry and tasteless sort of bread!

Meanwhile, the persecuted Christians made off under the escort of the Kel-owi, and the whole caravan was once more collected together.

On the 4th of September they encamped on the summit of a sand-hill, in a broad valley, near the village of Tintellust, the residence of the chief Amur, under whose protection they were now to proceed. The chief received them in a friendly way, and assured them that, even though Christians, the dangers and difficulties they had gone through would suffice to wash off their sins, and that they had nothing to fear but the climate and the thieves. He told them that they were welcome to proceed to Soudan at their own risk; but that if they wished for his protection, they must pay him handsomely.

While the camp remained here, Dr Barth paid a visit to the town of Agades, a place once of great importance, and still containing about seven thousand inhabitants, a large number engaged as tradesmen or in commerce. It is situated on the borders of the desert, surrounded by lawless tribes. He performed his journey on the back of a bullock, with his luggage behind him. He was received in a very friendly way by the sultan, who told him that he had never before heard of the English--not suspecting from whom the gunpowder he used was obtained. The doctor, after placing the treaty before the sultan, said that the English wished to enter into friendly relations with all the chiefs and great men of the earth, in order to establish commercial intercourse with them. He then told him that they had been deprived of nearly all the presents they were bringing for himself and the other princes of Soudan. At this he expressed the greatest indignation.

After spending two months at Agades, the doctor returned to Tintellust. Here the expedition was detained six months waiting for an escort, without which they could not proceed with any degree of safety to Soudan. At length, on the 5th of December, the first body of the salt-caravan, for which they had been waiting, arrived from Bilma, and on the 12th of December, 1850, they began to move. The caravan looked like a whole nation in motion: the men on camels or on foot; the women on bullocks or asses, with all the necessaries of the little household, as well as the houses themselves; a herd of cattle, another of milk-goats, and a number of young camels running playfully alongside, and sometimes getting between the regular lines of the laden animals. The old chief walked ahead like a young man, leading his _mahary_ by the nose-cord.

The ground was very rocky and rugged, and looked bare and desolate in the extreme. Several high peaks, which characterise this volcanic region, rose on either side.

The whole caravan consisted of about two thousand camels, of whom two hundred were laden with salt. At night their camp presented many lively and merry scenes, ranging as it did over a wide district illuminated by large fires. Dancing was going forward and the drummers were vying with each other, one especially rivalling their drummer Assam, and performing his work with great skill, caused general enthusiasm among the dancing people.

On their journey on the 29th of December, they found the ground covered with _had_, a plant regarded by the Arabs as the most nutritious of all the herbs of the desert for the camel. Numerous footprints of the giraffe were seen, besides those of gazelles and ostriches, and also of the large and beautiful antelope (_Leucoryx_). Here, too, was seen the _magaria_, a tree which bears a fruit of the size of a cherry, of a light brown colour. When dry it is pounded and formed into little cakes, and is thus eaten.

On the 1st of January, 1851, they fell in with a tribe of the Tagana, whose morality is of the lowest order. Hunting, together with cattle-breeding, is their chief occupation, and on their little swift horses they catch the large antelope as well as the giraffe.

A steep descent of a hundred feet conducted the caravan off the high region of the Hammada to a level plain.

On the 7th they came in sight of a village, where they saw for the first time that style of architecture which extends over the whole of central Africa. The huts are composed entirely of the stalk of the Indian corn, with only a slight support from the branches of trees. They are somewhat low, curved over at the top. Amid them were seen small stacks of corn, raised on scaffolds of wood about two feet high, to protect them from the white ant and mouse, as also from the _jerboa_, which is so pretty an object to look at as it jumps about the fields, but is an especial foe to the natives. The people came forth from the villages to offer cheese and Indian corn. They were black pagans and slaves, meanly and scantily dressed, but far more civilised in reality than the fanatical people among whom Barth and his companions had hitherto been travelling.

On the 9th of January the travellers reached Tagelel. From this place there was little danger in their proceeding singly, and it was agreed, in consequence of the low state of their finances, that they should separate, in order to try what each might be able to accomplish single-handed and without ostentation, till new supplies should arrive from home. _

Read next: Chapter 11. Travels Of Dr. Barth, Continued

Read previous: Chapter 9. Journey Of The Landers, And Their Voyage Down The Niger, 1830

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