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Two Poets, a novel by Honore de Balzac

Part 2

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_ During the first twelvemonth of rural retirement, Sechard senior showed a careful countenance among his vine props; for he was always in his vineyard now, just as, in the old days, he had lived in his shop, day in, day out. The prospect of thirty thousand francs was even more intoxicating than sweet wine; already in imagination he fingered the coin. The less the claim to the money, the more eager he grew to pouch it. Not seldom his anxieties sent him hurrying from Marsac to Angouleme; he would climb up the rocky staircases into the old city and walk into his son's workshop to see how business went. There stood the presses in their places; the one apprentice, in a paper cap, was cleaning the ink-balls; there was a creaking of a press over the printing of some trade circular, the old type was still unchanged, and in the dens at the end of the room he saw his son and the foreman reading books, which the "bear" took for proof-sheets. Then he would join David at dinner and go back to Marsac, chewing the cud of uneasy reflection.

Avarice, like love, has the gift of second sight, instinctively guessing at future contingencies, and hugging its presentiments. Sechard senior living at a distance, far from the workshop and the machinery which possessed such a fascination for him, reminding him, as it did, of days when he was making his way, could _feel_ that there were disquieting symptoms of inactivity in his son. The name of Cointet Brothers haunted him like a dread; he saw Sechard & Son dropping into the second place. In short, the old man scented misfortune in the wind.

His presentiments were too well founded; disaster was hovering over the house of Sechard. But there is a tutelary deity for misers, and by a chain of unforeseen circumstances that tutelary deity was so ordering matters that the purchase-money of his extortionate bargain was to be tumbled after all into the old toper's pouch.

Indifferent to the religious reaction brought about by the Restoration, indifferent no less to the Liberal movement, David preserved a most unlucky neutrality on the burning questions of the day. In those times provincial men of business were bound to profess political opinions of some sort if they meant to secure custom; they were forced to choose for themselves between the patronage of the Liberals on the one hand or the Royalists on the other. And Love, moreover, had come to David's heart, and with his scientific preoccupation and finer nature he had not room for the dogged greed of which our successful man of business is made; it choked the keen money-getting instinct which would have led him to study the differences between the Paris trade and the business of a provincial printing-house. The shades of opinion so sharply defined in the country are blurred and lost in the great currents of Parisian business life. Cointet Brothers set themselves deliberately to assimilate all shades of monarchical opinion. They let every one know that they fasted of a Friday and kept Lent; they haunted the cathedral; they cultivated the society of the clergy; and in consequence, when books of devotion were once more in demand, Cointet Brothers were the first in this lucrative field. They slandered David, accusing him of Liberalism, Atheism, and what not. How, asked they, could any one employ a man whose father had been a Septembrist, a Bonapartist, and a drunkard to boot? The old man was sure to leave plenty of gold pieces behind him. They themselves were poor men with families to support, while David was a bachelor and could do as he pleased; he would have plenty one of these days; he could afford to take things easily; whereas . . . and so forth and so forth.

Such tales against David, once put into circulation, produced their effect. The monopoly of the prefectorial and diocesan work passed gradually into the hands of Cointet Brothers; and before long David's keen competitors, emboldened by his inaction, started a second local sheet of advertisements and announcements. The older establishment was left at length with the job-printing orders from the town, and the circulation of the _Charente Chronicle_ fell off by one-half. Meanwhile the Cointets grew richer; they had made handsome profits on their devotional books; and now they offered to buy Sechard's paper, to have all the trade and judicial announcements of the department in their own hands.

The news of this proposal sent by David to his father brought the old vinegrower from Marsac into the Place du Murier with the swiftness of the raven that scents the corpses on a battlefield.

"Leave me to manage the Cointets," said he to his son; "don't you meddle in this business."

The old man saw what the Cointets meant; and they took alarm at his clearsighted sagacity. His son was making a blunder, he said, and he, Sechard, had come to put a stop to it.

"What was to become of the connection if David gave up the paper? It all depended upon the paper. All the attorneys and solicitors and men of business in L'Houmeau were Liberals to a man. The Cointets had tried to ruin the Sechards by accusing them of Liberalism, and by so doing gave them a plank to cling to--the Sechards should keep the Liberal business. Sell the paper indeed! Why, you might as well sell the stock-in-trade and the license!"

Old Sechard asked the Cointets sixty thousand francs for the printing business, so as not to ruin his son; he was fond of his son; he was taking his son's part. The vinegrower brought his son to the front to gain his point, as a peasant brings in his wife.

His son was unwilling to do this, that, or the other; it varied according to the offers which he wrung one after another from the Cointets, until, not without an effort, he drew them on to give twenty-two thousand francs for the _Charente Chronicle_. But, at the same time, David must pledge himself thenceforward to print no newspaper whatsoever, under a penalty of thirty thousand francs for damages.

That transaction dealt the deathblow to the Sechard establishment; but the old vinegrower did not trouble himself much on that head. Murder usually follows robbery. Our worthy friend intended to pay himself with the ready money. To have the cash in his own hands he would have given in David himself over and above the bargain, and so much the more willingly since that this nuisance of a son could claim one-half of the unexpected windfall. Taking this fact into consideration, therefore, the generous parent consented to abandon his share of the business but not the business premises; and the rental was still maintained at the famous sum of twelve hundred francs per annum.

The old man came into town very seldom after the paper was sold to the Cointets. He pleaded his advanced age, but the truth was that he took little interest in the establishment now that it was his no longer. Still, he could not quite shake off his old kindness for his stock-in-trade; and when business brought him into Angouleme, it would have been hard to say which was the stronger attraction to the old house --his wooden presses or the son whom (as a matter of form) he asked for rent. The old foreman, who had gone over to the rival establishment, knew exactly how much this fatherly generosity was worth; the old fox meant to reserve a right to interfere in his son's affairs, and had taken care to appear in the bankruptcy as a privileged creditor for arrears of rent.

The causes of David's heedlessness throw a light on the character of that young man. Only a few days after his establishment in the paternal printing office, he came across an old school friend in the direst poverty. Lucien Chardon, a young fellow of one-and-twenty or thereabouts, was the son of a surgeon-major who had retired with a wound from the republican army. Nature had meant M. Chardon senior for a chemist; chance opened the way for a retail druggist's business in Angouleme. After many years of scientific research, death cut him off in the midst of his incompleted experiments, and the great discovery that should have brought wealth to the family was never made. Chardon had tried to find a specific for the gout. Gout is a rich man's malady; the rich will pay large sums to recover health when they have lost it, and for this reason the druggist deliberately selected gout as his problem. Halfway between the man of science on the one side and the charlatan on the other, he saw that the scientific method was the one road to assured success, and had studied the causes of the complaint, and based his remedy on a certain general theory of treatment, with modifications in practice for varying temperaments. Then, on a visit to Paris undertaken to solicit the approval of the _Academie des Sciences_, he died, and lost all the fruits of his labors.

It may have been that some presentiment of the end had led the country druggist to do all that in him lay to give his boy and girl a good education; the family had been living up to the income brought in by the business; and now when they were left almost destitute, it was an aggravation of their misfortune that they had been brought up in the expectations of a brilliant future; for these hopes were extinguished by their father's death. The great Desplein, who attended Chardon in his last illness, saw him die in convulsions of rage.

The secret of the army surgeon's ambition lay in his passionate love for his wife, the last survivor of the family of Rubempre, saved as by a miracle from the guillotine in 1793. He had gained time by declaring that she was pregnant, a lie told without the girl's knowledge or consent. Then, when in a manner he had created a claim to call her his wife, he had married her in spite of their common poverty. The children of this marriage, like all children of love, inherited the mother's wonderful beauty, that gift so often fatal when accompanied by poverty. The life of hope and hard work and despair, in all of which Mme. Chardon had shared with such keen sympathy, had left deep traces in her beautiful face, just as the slow decline of a scanty income had changed her ways and habits; but both she and her children confronted evil days bravely enough. She sold the druggist's shop in the Grand' Rue de L'Houmeau, the principal suburb of Angouleme; but it was impossible for even one woman to exist on the three hundred francs of income brought in by the investment of the purchase-money, so the mother and daughter accepted the position, and worked to earn a living. The mother went out as a monthly nurse, and for her gentle manners was preferred to any other among the wealthy houses, where she lived without expense to her children, and earned some seven francs a week. To save her son the embarrassment of seeing his mother reduced to this humble position, she assumed the name of Madame Charlotte; and persons requiring her services were requested to apply to M. Postel, M. Chardon's successor in the business. Lucien's sister worked for a laundress, a decent woman much respected in L'Houmeau, and earned fifteen daily sous. As Mme. Prieur's forewoman she had a certain position in the workroom, which raised her slightly above the class of working-girls.

The two women's slender earnings, together with Mme. Chardon's three hundred francs of _rentes_, amounted to about eight hundred francs a year, and on this sum three persons must be fed, clothed, and lodged. Yet, with all their frugal thrift, the pittance was scarcely sufficient; nearly the whole of it was needed for Lucien. Mme. Chardon and her daughter Eve believed in Lucien as Mahomet's wife believed in her husband; their devotion for his future knew no bounds. Their present landlord was the successor to the business, for M. Postel let them have rooms at the further end of a yard at the back of the laboratory for a very low rent, and Lucien slept in the poor garret above. A father's passion for natural science had stimulated the boy, and at first induced him to follow in the same path. Lucien was one of the most brilliant pupils at the grammar school of Angouleme, and when David Sechard left, his future friend was in the third form.

When chance brought the school-fellows together again, Lucien was weary of drinking from the rude cup of penury, and ready for any of the rash, decisive steps that youth takes at the age of twenty. David's generous offer of forty francs a month if Lucien would come to him and learn the work of a printer's reader came in time; David had no need whatever of a printer's reader, but he saved Lucien from despair. The ties of a school friendship thus renewed were soon drawn closer than ever by the similarity of their lot in life and the dissimilarity of their characters. Both felt high swelling hopes of manifold success; both consciously possessed the high order of intelligence which sets a man on a level with lofty heights, consigned though they were socially to the lowest level. Fate's injustice was a strong bond between them. And then, by different ways, following each his own bent of mind, they had attained to poesy. Lucien, destined for the highest speculative fields of natural science, was aiming with hot enthusiasm at fame through literature; while David, with that meditative temperament which inclines to poetry, was drawn by his tastes towards natural science.

The exchange of roles was the beginning of an intellectual comradeship. Before long, Lucien told David of his own father's farsighted views of the application of science to manufacture, while David pointed out the new ways in literature that Lucien must follow if he meant to succeed. Not many days had passed before the young men's friendship became a passion such as is only known in early manhood. Then it was that David caught a glimpse of Eve's fair face, and loved, as grave and meditative natures can love. The _et nunc et semper et in secula seculorum_ of the Liturgy is the device taken by many a sublime unknown poet, whose works consist in magnificent epics conceived and lost between heart and heart. With a lover's insight, David read the secret hopes set by the mother and sister on Lucien's poet's brow; and knowing their blind devotion, it was very sweet to him to draw nearer to his love by sharing her hopes and her self-sacrifice. And in this way Lucien came to be David's chosen brother. As there are ultras who would fain be more Royalist than the King, so David outdid the mother and sister in his belief in Lucien's genius; he spoiled Lucien as a mother spoils her child.

Once, under pressure of the lack of money which tied their hands, the two were ruminating after the manner of young men over ways of promptly realizing a large fortune; and, after fruitless shakings of all the trees already stripped by previous comers, Lucien bethought himself of two of his father's ideas. M. Chardon had talked of a method of refining sugar by a chemical process, which would reduce the cost of production by one-half; and he had another plan for employing an American vegetable fibre for making paper, something after the Chinese fashion, and effecting an enormous saving in the cost of raw material. David, knowing the importance of a question raised already by the Didots, caught at this latter notion, saw a fortune in it, and looked upon Lucien as the benefactor whom he could never repay.

Any one may guess how the ruling thoughts and inner life of this pair of friends unfitted them for carrying on the business of a printing house. So far from making fifteen to twenty thousand francs, like Cointet Brothers, printers and publishers to the diocese, and proprietors of the _Charente Chronicle_ (now the only newspaper in the department)--Sechard & Son made a bare three hundred francs per month, out of which the foreman's salary must be paid, as well as Marion's wages and the rent and taxes; so that David himself was scarcely making twelve hundred francs per annum. Active and industrious men of business would have bought new type and new machinery, and made an effort to secure orders for cheap printing from the Paris book trade; but master and foreman, deep in absorbing intellectual interests, were quite content with such orders as came to them from their remaining customers.

In the long length the Cointets had come to understand David's character and habits. They did not slander him now; on the contrary, wise policy required that they should allow the business to flicker on; it was to their interest indeed to maintain it in a small way, lest it should fall into the hands of some more formidable competitor; they made a practice of sending prospectuses and circulars --job-printing, as it is called--to the Sechard's establishment. So it came about that, all unwittingly, David owed his existence, commercially speaking, to the cunning schemes of his competitors. The Cointets, well pleased with his "craze," as they called it, behaved to all appearance both fairly and handsomely; but, as a matter of fact, they were adopting the tactics of the mail-coach owners who set up a sham opposition coach to keep _bona fide_ rivals out of the field.

Inside and outside, the condition of the Sechard printing establishment bore testimony to the sordid avarice of the old "bear," who never spent a penny on repairs. The old house had stood in sun and rain, and borne the brunt of the weather, till it looked like some venerable tree trunk set down at the entrance of the alley, so riven it was with seams and cracks of all sorts and sizes. The house front, built of brick and stone, with no pretensions to symmetry, seemed to be bending beneath the weight of a worm-eaten roof covered with the curved pantiles in common use in the South of France. The decrepit casements were fitted with the heavy, unwieldy shutters necessary in that climate, and held in place by massive iron cross bars. It would have puzzled you to find a more dilapidated house in Angouleme; nothing but sheer tenacity of mortar kept it together. Try to picture the workshop, lighted at either end, and dark in the middle; the walls covered with handbills and begrimed by friction of all the workmen who had rubbed past them for thirty years; the cobweb of cordage across the ceiling, the stacks of paper, the old-fashioned presses, the pile of slabs for weighting the damp sheets, the rows of cases, and the two dens in the far corners where the master printer and foreman sat--and you will have some idea of the life led by the two friends.

One day early in May, 1821, David and Lucien were standing together by the window that looked into the yard. It was nearly two o'clock, and the four or five men were going out to dinner. David waited until the apprentice had shut the street door with the bell fastened to it; then he drew Lucien out into the yard as if the smell of paper, ink, and presses and old woodwork had grown intolerable to him, and together they sat down under the vines, keeping the office and the door in view. The sunbeams, playing among the trellised vine-shoots, hovered over the two poets, making, as it were, an aureole about their heads, bringing the contrast between their faces and their characters into a vigorous relief that would have tempted the brush of some great painter.

David's physique was of the kind that Nature gives to the fighter, the man born to struggle in obscurity, or with the eyes of all men turned upon him. The strong shoulders, rising above the broad chest, were in keeping with the full development of his whole frame. With his thick crop of black hair, his fleshy, high-colored, swarthy face, supported by a thick neck, he looked at first sight like one of Boileau's canons: but on a second glance there was that in the lines about the thick lips, in the dimple of the chin, in the turn of the square nostrils, with the broad irregular line of central cleavage, and, above all, in the eyes, with the steady light of an all-absorbing love that burned in them, which revealed the real character of the man--the wisdom of the thinker, the strenuous melancholy of a spirit that discerns the horizon on either side, and sees clearly to the end of winding ways, turning the clear light of analysis upon the joys of fruition, known as yet in idea alone, and quick to turn from them in disgust. You might look for the flash of genius from such a face; you could not miss the ashes of the volcano; hopes extinguished beneath a profound sense of the social annihilation to which lowly birth and lack of fortune condemns so many a loftier mind. And by the side of the poor printer, who loathed a handicraft so closely allied to intellectual work, close to this Silenus, joyless, self-sustained, drinking deep draughts from the cup of knowledge and of poetry that he might forget the cares of his narrow lot in the intoxication of soul and brain, stood Lucien, graceful as some sculptured Indian Bacchus.

For in Lucien's face there was the distinction of line which stamps the beauty of the antique; the Greek profile, with the velvet whiteness of women's faces, and eyes full of love, eyes so blue that they looked dark against a pearly setting, and dewy and fresh as those of a child. Those beautiful eyes looked out from under their long chestnut lashes, beneath eyebrows that might have been traced by a Chinese pencil. The silken down on his cheeks, like his bright curling hair, shone golden in the sunlight. A divine graciousness transfused the white temples that caught that golden gleam; a matchless nobleness had set its seal in the short chin raised, but not abruptly. The smile that hovered about the coral lips, yet redder as they seemed by force of contrast with the even teeth, was the smile of some sorrowing angel. Lucien's hands denoted race; they were shapely hands; hands that men obey at a sign, and women love to kiss. Lucien was slender and of middle height. From a glance at his feet, he might have been taken for a girl in disguise, and this so much the more easily from the feminine contour of the hips, a characteristic of keen-witted, not to say, astute, men. This is a trait which seldom misleads, and in Lucien it was a true indication of character; for when he analyzed the society of to-day, his restless mind was apt to take its stand on the lower ground of those diplomatists who hold that success justifies the use of any means however base. It is one of the misfortunes attendant upon great intellects that perforce they comprehend all things, both good and evil.

The two young men judged society by the more lofty standard because their social position was at the lowest end of the scale, for unrecognized power is apt to avenge itself for lowly station by viewing the world from a lofty standpoint. Yet it is, nevertheless, true that they grew but the more bitter and hopeless after these swift soaring flights to the upper regions of thought, their world by right. Lucien had read much and compared; David had thought much and deeply. In spite of the young printer's look of robust, country-bred health, his turn of mind was melancholy and somewhat morbid--he lacked confidence in himself; but Lucien, on the other hand, with a boldness little to be expected from his feminine, almost effeminate, figure, graceful though it was, Lucien possessed the Gascon temperament to the highest degree--rash, brave, and adventurous, prone to make the most of the bright side, and as little as possible of the dark; his was the nature that sticks at no crime if there is anything to be gained by it, and laughs at the vice which serves as a stepping-stone. Just now these tendencies of ambition were held in check, partly by the fair illusions of youth, partly by the enthusiasm which led him to prefer the nobler methods, which every man in love with glory tries first of all. Lucien was struggling as yet with himself and his own desires, and not with the difficulties of life; at strife with his own power, and not with the baseness of other men, that fatal exemplar for impressionable minds. The brilliancy of his intellect had a keen attraction for David. David admired his friend, while he kept him out of the scrapes into which he was led by the _furie francaise_.

David, with his well-balanced mind and timid nature at variance with a strong constitution, was by no means wanting in the persistence of the Northern temper; and if he saw all the difficulties before him, none the less he vowed to himself to conquer, never to give way. In him the unswerving virtue of an apostle was softened by pity that sprang from inexhaustible indulgence. In the friendship grown old already, one was the worshiper, and that one was David; Lucien ruled him like a woman sure of love, and David loved to give way. He felt that his friend's physical beauty implied a real superiority, which he accepted, looking upon himself as one made of coarser and commoner human clay.

"The ox for patient labor in the fields, the free life for the bird," he thought to himself. "I will be the ox, and Lucien shall be the eagle."

So for three years these friends had mingled the destinies bright with such glorious promise. Together they read the great works that appeared above the horizon of literature and science since the Peace --the poems of Schiller, Goethe, and Byron, the prose writings of Scott, Jean-Paul, Berzelius, Davy, Cuvier, Lamartine, and many more. They warmed themselves beside these great hearthfires; they tried their powers in abortive creations, in work laid aside and taken up again with new glow of enthusiasm. Incessantly they worked with the unwearied vitality of youth; comrades in poverty, comrades in the consuming love of art and science, till they forgot the hard life of the present, for their minds were wholly bent on laying the foundations of future fame.

"Lucien," said David, "do you know what I have just received from Paris?" He drew a tiny volume from his pocket. "Listen!"

And David read, as a poet can read, first Andre de Chenier's Idyll _Neere_, then _Le Malade_, following on with the Elegy on a Suicide, another elegy in the classic taste, and the last two _Iambes_.

"So that is Andre de Chenier!" Lucien exclaimed again and again. "It fills one with despair!" he cried for the third time, when David surrendered the book to him, unable to read further for emotion.--"A poet rediscovered by a poet!" said Lucien, reading the signature of the preface.

"After Chenier had written those poems, he thought that he had written nothing worth publishing," added David.

Then Lucien in his turn read aloud the fragment of an epic called _L'Aveugle_ and two or three of the Elegies, till, when he came upon the line--

If they know not bliss, is there happiness on earth?

He pressed the book to his lips, and tears came to the eyes of either, for the two friends were lovers and fellow-worshipers.

The vine-stems were changing color with the spring; covering the rifted, battered walls of the old house where squalid cracks were spreading in every direction, with fluted columns and knots and bas-reliefs and uncounted masterpieces of I know not what order of architecture, erected by fairy hands. Fancy had scattered flowers and crimson gems over the gloomy little yard, and Chenier's _Camille_ became for David the Eve whom he worshiped, for Lucien a great lady to whom he paid his homage. Poetry had shaken out her starry robe above the workshop where the "monkeys" and "bears" were grotesquely busy among types and presses. Five o'clock struck, but the friends felt neither hunger nor thirst; life had turned to a golden dream, and all the treasures of the world lay at their feet. Far away on the horizon lay the blue streak to which Hope points a finger in storm and stress; and a siren voice sounded in their ears, calling, "Come, spread your wings; through that streak of gold or silver or azure lies the sure way of escape from evil fortune!"

Just at that moment the low glass door of the workshop was opened, and out came Cerizet, an apprentice (David had brought the urchin from Paris). This youth introduced a stranger, who saluted the friends politely, and spoke to David.

"This, sir, is a monograph which I am desirous of printing," said he, drawing a huge package of manuscript from his pocket. "Will you oblige me with an estimate?"

"We do not undertake work on such a scale, sir," David answered, without looking at the manuscript. "You had better see the Messieurs Cointet about it."

"Still we have a very pretty type which might suit it," put in Lucien, taking up the roll. "We must ask you to be kind enough, sir, to leave your commission with us and call again to-morrow, and we will give you an estimate."

"Have I the pleasure of addressing M. Lucien Chardon?"

"Yes, sir," said the foreman.

"I am fortunate in this opportunity of meeting with a young poet destined to such greatness," returned the author. "Mme. de Bargeton sent me here."

Lucien flushed red at the name, and stammered out something about gratitude for the interest which Mme. de Bargeton took in him. David noticed his friend's embarrassed flush, and left him in conversation with the country gentleman, the author of a monograph on silkwork cultivation, prompted by vanity to print the effort for the benefit of fellow-members of the local agricultural society.

When the author had gone, David spoke.

"Lucien, are you in love with Mme. de Bargeton?"

"Passionately."

"But social prejudices set you as far apart as if she were living at Pekin and you in Greenland."

"The will of two lovers can rise victorious over all things," said Lucien, lowering his eyes.

"You will forget us," returned the alarmed lover, as Eve's fair face rose before his mind.

"On the contrary, I have perhaps sacrificed my love to you," cried Lucien.

"What do you mean?"

"In spite of my love, in spite of the different motives which bid me obtain a secure footing in her house, I have told her that I will never go thither again unless another is made welcome too, a man whose gifts are greater than mine, a man destined for a brilliant future --David Sechard, my brother, my friend. I shall find an answer waiting when I go home. All the aristocrats may have been asked to hear me read my verses this evening, but I shall not go if the answer is negative, and I will never set foot in Mme. de Bargeton's house again."

David brushed the tears from his eyes, and wrung Lucien's hand. The clock struck six.

"Eve must be anxious; good-bye," Lucien added abruptly.

He hurried away. David stood overcome by the emotion that is only felt to the full at his age, and more especially in such a position as his --the friends were like two young swans with wings unclipped as yet by the experiences of provincial life.

"Heart of gold!" David exclaimed to himself, as his eyes followed Lucien across the workshop.

Lucien went down to L'Houmeau along the broad Promenade de Beaulieu, the Rue du Minage, and Saint-Peter's Gate. It was the longest way round, so you may be sure that Mme. de Bargeton's house lay on the way. So delicious it was to pass under her windows, though she knew nothing of his presence, that for the past two months he had gone round daily by the Palet Gate into L'Houmeau.

Under the trees of Beaulieu he saw how far the suburb lay from the city. The custom of the country, moreover, had raised other barriers harder to surmount than the mere physical difficulty of the steep flights of steps which Lucien was descending. Youth and ambition had thrown the flying-bridge of glory across the gulf between the city and the suburb, yet Lucien was as uneasy in his mind over his lady's answer as any king's favorite who has tried to climb yet higher, and fears that being over-bold he is like to fall. This must seem a dark saying to those who have never studied the manners and customs of cities divided into the upper and lower town; wherefore it is necessary to enter here upon some topographical details, and this so much the more if the reader is to comprehend the position of one of the principal characters in the story--Mme. de Bargeton.

The old city of Angouleme is perched aloft on a crag like a sugar-loaf, overlooking the plain where the Charente winds away through the meadows. The crag is an outlying spur on the Perigord side of a long, low ridge of hill, which terminates abruptly just above the road from Paris to Bordeaux, so that the Rock of Angouleme is a sort of promontory marking out the line of three picturesque valleys. The ramparts and great gateways and ruined fortress on the summit of the crag still remain to bear witness to the importance of this stronghold during the Religious Wars, when Angouleme was a military position coveted alike of Catholics and Calvinists, but its old-world strength is a source of weakness in modern days; Angouleme could not spread down to the Charente, and shut in between its ramparts and the steep sides of the crag, the old town is condemned to stagnation of the most fatal kind.

The Government made an attempt about this very time to extend the town towards Perigord, building a Prefecture, a Naval School, and barracks along the hillside, and opening up roads. But private enterprise had been beforehand elsewhere. For some time past the suburb of L'Houmeau had sprung up, a mushroom growth at the foot of the crag and along the river-side, where the direct road runs from Paris to Bordeaux. Everybody has heard of the great paper-mills of Angouleme, established perforce three hundred years ago on the Charente and its branch streams, where there was a sufficient fall of water. The largest State factory of marine ordnance in France was established at Ruelle, some six miles away. Carriers, wheelwrights, posthouses, and inns, every agency for public conveyance, every industry that lives by road or river, was crowded together in Lower Angouleme, to avoid the difficulty of the ascent of the hill. Naturally, too, tanneries, laundries, and all such waterside trades stood within reach of the Charente; and along the banks of the river lay the stores of brandy and great warehouses full of the water-borne raw material; all the carrying trade of the Charente, in short, had lined the quays with buildings.

So the Faubourg of L'Houmeau grew into a busy and prosperous city, a second Angouleme rivaling the upper town, the residence of the powers that be, the lords spiritual and temporal of Angouleme; though L'Houmeau, with all its business and increasing greatness, was still a mere appendage of the city above. The _noblesse_ and officialdom dwelt on the crag, trade and wealth remained below. No love was lost between these two sections of the community all the world over, and in Angouleme it would have been hard to say which of the two camps detested the other the more cordially. Under the Empire the machinery worked fairly smoothly, but the Restoration wrought both sides to the highest pitch of exasperation.

Nearly every house in the upper town of Angouleme is inhabited by noble, or at any rate by old burgher, families, who live independently on their incomes--a sort of autochthonous nation who suffer no aliens to come among them. Possibly, after two hundred years of unbroken residence, and it may be an intermarriage or two with one of the primordial houses, a family from some neighboring district may be adopted, but in the eyes of the aboriginal race they are still newcomers of yesterday.

Prefects, receivers-general, and various administrations that have come and gone during the last forty years, have tried to tame the ancient families perched aloft like wary ravens on their crag; the said families were always willing to accept invitations to dinners and dances; but as to admitting the strangers to their own houses, they were inexorable. Ready to scoff and disparage, jealous and niggardly, marrying only among themselves, the families formed a serried phalanx to keep out intruders. Of modern luxury they had no notion; and as for sending a boy to Paris, it was sending him, they thought to certain ruin. Such sagacity will give a sufficient idea of the old-world manners and customs of this society, suffering from thick-headed Royalism, infected with bigotry rather than zeal, all stagnating together, motionless as their town founded upon a rock. Yet Angouleme enjoyed a great reputation in the provinces round about for its educational advantages, and neighboring towns sent their daughters to its boarding schools and convents.

It is easy to imagine the influence of the class sentiment which held Angouleme aloof from L'Houmeau. The merchant classes are rich, the _noblesse_ are usually poor. Each side takes its revenge in scorn of the other. The tradespeople in Angouleme espouse the quarrel. "He is a man of L'Houmeau!" a shopkeeper of the upper town will tell you, speaking of a merchant in the lower suburb, throwing an accent into the speech which no words can describe. When the Restoration defined the position of the French _noblesse_, holding out hopes to them which could only be realized by a complete and general topsy-turvydom, the distance between Angouleme and L'Houmeau, already more strongly marked than the distance between the hill and plain, was widened yet further. The better families, all devoted as one man to the Government, grew more exclusive here than in any other part of France. "The man of L'Houmeau" became little better than a pariah. Hence the deep, smothered hatred which broke out everywhere with such ugly unanimity in the insurrection of 1830 and destroyed the elements of a durable social system in France. As the overweening haughtiness of the Court nobles detached the provincial _noblesse_ from the throne, so did these last alienate the _bourgeoisie_ from the royal cause by behavior that galled their vanity in every possible way.

So "a man of L'Houmeau," a druggist's son, in Mme. de Bargeton's house was nothing less than a little revolution. Who was responsible for it? Lamartine and Victor Hugo, Casimir Delavigne and Canalis, Beranger and Chateaubriand. Davrigny, Benjamin Constant and Lamennais, Cousin and Michaud,--all the old and young illustrious names in literature in short, Liberals and Royalists, alike must divide the blame among them. Mme. de Bargeton loved art and letters, eccentric taste on her part, a craze deeply deplored in Angouleme. In justice to the lady, it is necessary to give a sketch of the previous history of a woman born to shine, and left by unlucky circumstances in the shade, a woman whose influence decided Lucien's career. _

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