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Greek Love-Stories and Poems, a non-fiction book by Henry Theophilus Finck

Anacreon And Others

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_ There is considerable uncertainty regarding the dates of the earliest Greek poets. By dint of ingenious conjectures and combinations philologists have reached the conclusion that the Homeric poems, with their interpolations, originated between the dates 850 and 720 B.C.--say 2700 years ago. Hesiod probably flourished near the end of the seventh century, to which Archilochus and Alcman belong, while in the sixth and fifth centuries a number of names appear--little more than names, it is true, since of most of them fragments only have come down to us--Alcaeus, Mimnermus, Theognis, Sappho, Stesichorus, Anacreon, Ibycus, Bacchylides, Pindar, and others. Best known of all these, as a poet of love, is Anacreon, though in his case no one has been so foolish as to claim that the love described in his poems (or those of his imitators) is ever supersensual. Professor Anthon has aptly characterized him as "an amusing voluptuary and an elegant profligate," and Hegel pointed out the superficiality of Anacreontic love, in which there is no conception of the tremendous importance to a lover of having this or that particular girl and no other, or what I have called individual preference. Benecke puts this graphically when he remarks (25) regarding Mimnermus: "'What is life without love?' he says; he does not say, 'What is life without your love?'" Even in Sappho, I may add here, in spite of the seeming violence of her passion, this quality of individual preference is really lacking or weak, for she is constantly transferring her attention from one girl to another. And as Sappho's poems are addressed to girls, so are Anacreon's and those of the other poets named, to boys, in most cases. The following, preserved by Athenaeus (XIII., 564D), is a good specimen:


[Greek:
"O pai parthenion blepon,
dixemai se, su d' ou koeis,
ouk eidos hoti taes emaes
psuchaes haeniocheueis."]


Such a poem, even if addressed properly, would indicate nothing more than simple admiration and a longing which is specified in the following:


[Greek:
Alla propine
radinous, o phile, maerous.]


It would hardly be worth while, even if the limitations of space permitted, to subject the fragments of the other poets of this period to analysis. The reader has the key in his hands now--the altruistic and supersensual ingredients of love pointed out in this volume; and if he can find those ingredients in any of these poems, he will be luckier than I have been. We may therefore pass on to the great tragic poets of the sixth and fifth centuries B.C. _

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