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_ Let us now cross Central Africa into the Congo region on the Western side, returning afterward to the East for a bird's-eye view of the Abyssinians, the Somali, and their neighbors.
In his book _Angola and the River Congo_ Monteiro says that negroes show less tenderness and love than some animals:
"In all the long years I have been in Africa I have
never seen a negro manifest the least tenderness for or
to a negress.... I have never seen a negro put his arm
round a woman's waist or give or receive any caress
whatever that would indicate the slightest loving
regard or affection on either side. They have no words
or expressions in their language indicative of
affection or love. Their passion is purely of an animal
description, unaccompanied by the least sympathetic
affections of love or endearment."[145]
[FOOTNOTE 145: To what almost incredible lengths sentimental defenders of savages will go, may be seen in an editorial article with which the London _Daily News_ of August 4, 1887, honored my first book. I was informed therein that "savages are not strangers to love in the most delicate and noble form of the passion.... The wrong conclusion must not be drawn from Monteiro's remark, 'I have never seen a negro put his arm around a negro's waist.' It is the uneducated classes who may be seen to exhibit in the parks those harmless endearments which negroes have too much good taste to practise before the public." To one who knows the African savage as he is, such an assertion is worth a whole volume of _Punch_.]
In other words, these negroes not only do not show any tenderness, affection, sympathy, in their sexual relations, they are too coarse even to appreciate the more subtle manifestations of sensual passion which we call caresses. Jealousy, too, Monteiro says, hardly exists. In case of adultery "the fine is generally a pig, and rum or other drink, with which a feast is celebrated by all parties. The woman is not punished in any way, nor does any disgrace attach to her conduct." As a matter of course, where all these sentiments are lacking, admiration of personal beauty cannot exist.
"From their utter want of love and appreciation of
female beauty or charms they are quite satisfied and
content with any woman possessing even the greatest
amount of hideous ugliness with which nature has so
bountifully provided them."
A QUEER STORY
Thus we find the African mind differing from ours as widely as a picture seen directly with the eyes differs from one reflected in a concave mirror. This is vividly illustrated by a quaint story recorded in the _Folk Tales of Angola_ (_Memoirs of Amer. Folk Lore Soc._, Vol. I., 1804, 235-39), of which the following is a condensed version:
An elderly man had an only child, a daughter. This
daughter, a number of men wanted her. But whenever a
suitor came, her father demanded of him a living deer;
and then they all gave up, saying, "The living deer, we
cannot get it."
One day two men came, each asking for the daughter. The
father answered as usual, "He who brings me the living
deer; the same, I will give him my daughter."
The two men made up their minds to hunt for the living
deer in the forest. They came across one and pursued
it; but one of them soon got tired and said to himself:
"That woman will destroy my life. Shall I suffer
distress because of a woman? If I bring her home, if
she dies, would I seek another? I will not run again to
catch a living deer. I never saw it, that a girl was
wooed with a living deer." And he gave up the chase.
The other man persevered and caught the deer. When he
approached with it, his companion said, "Friend, the
deer, didst thou catch it indeed?" Then the other: "I
caught it. The girl delights me much. Rather I would
sleep in forest, than to fail to catch it."
Then they returned to the father and brought him the
deer. But the father called four old men, told them
what had happened, and asked them to choose a
son-in-law for him among the two hunters. Being
questioned by the aged men, the successful hunter said:
"My comrade pursued and gave up; I, your daughter
charmed me much, even to the heart, and I pursued the
deer till it gave in.... My comrade he came only to
accompany me."
Then the other was asked why he gave up the chase, if
he wanted the girl, and he replied: "I never saw that
they wooed a girl with a deer.... When I saw the great
running I said, 'No, that woman will cost my life.
Women are plentiful,' and I sat down to await my
comrade."
Then the aged men: "Thou who gavest up catching the
deer, thou art our son-in-law. This gentleman who
caught the deer, he may go with it; he may eat it or he
may sell it, for he is a man of great heart. If he
wants to kill he kills at once; he does not listen to
one who scolds him, or gives him advice. Our daughter,
if we gave her to him, and she did wrong, when he would
beat her he would not hear (one) who entreats for her.
We do not want him; let him go. This gentleman who gave
up the deer, he is our son-in-law; because, our
daughter, when she does wrong, when we come to pacify
him, he will listen to us. Although he were in great
anger, when he sees us, his anger will cease. He is our
good son-in-law, whom we have chosen." _
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