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The Party Fight And Funeral, a fiction by William Carleton

Part 4

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_ The next morning a relation of Mrs. Kelly's came down to my brother, hoping that, as they wished to have as decent a funeral as possible, he would be so kind as to attend it.

"Musha, God knows, sir," said the man, "it's poor Denis, heavens be his bed! that had the regard and reverence for every one, young and ould, of your father's family; and it's himself that would be the proud man, if he was living, to see you, sir, riding after his coffin."

"Well," said my brother, "let Mrs. Kelly know that I shall certainly attend, and so will my brother, here, who has come to puy me a visit. Why, I believe, Tom, you forget him!"

"Your brother, sir! Is it Master Toby, that used to cudgel the half of the counthry when he was at school? Gad's my life, Masther Toby (I was now about thirty-six), but it's your four quarters, sure enough! Arrah, thin, sir, who'd think it--you're grown so full and stout?--but, faix, you'd always the bone in you! Ah, Masther Toby!" said he, "he's lying cowld, this morning, that would be the happy man to lay his eyes wanst more upon you. Many an' manys the winther's evening did he spind, talking about the time when you and he were bouchals (* boys) together, and of the pranks you played at school, but especially of the time you both leathered the four Grogans, and tuck the apples from thim--my poor fellow--and now to be stretched a corpse, lavin' his poor widdy and childher behind him!"

I accordingly expressed my sorrow for Denis's death, which, indeed, I sincerely regretted, for he possessed materials for an excellent character, had not all that was amiable and good in him been permitted to run wild.

As soon as my trunk and traveling-bag had been brought from the inn, where I had left them the preceding night, we got our horses, and, as we wished to show particular respect to Denis's remains, rode up, with some of our friends, to the house. When we approached, there were large crowds of the country-people before the door of his well-thatched and respectable-looking dwelling, which had three chimneys, and a set of sash-windows, clean and well glazed. On our arrival, I was soon recognized and surrounded by numbers of those to whom I had formerly been known, who received and welcomed me with a warmth of kindness and sincerity, which it would be in vain to look for among the peasantry of any other nation. Indeed, I have uniformly observed, that when no religious or political feeling influences the heart and principles of an Irish peasant, he is singularly sincere and faithful in his attachments, and has always a bias to the generous and the disinterested. To my own knowledge, circumstances frequently occur, in which the ebullition of party spirit is, although temporary, subsiding after the cause that produced it has passed away, and leaving the kind peasant to the natural, affectionate, and generous impulses of his character. But poor Paddy, unfortunately, is as combustible a material in politics or religion as in fighting--thinking it his duty to take the weak side*, without any other consideration than because it is the weak side.

* A gentleman once told me an anecdote, of which he was an eye-witness. Some peasants, belonging to opposite factions, had met under peculiar circumstances; there were, however, two on one side, and four on the other-- in this case, there was likely to be no fight; but, in order to balance the number, one of the more numerous party joined the weak side--"bekase, boys, it would be a burnin' shame, so it would, for four to kick two; and, except I join them, by the powers, there's no chance of there being a bit of sport, or a row, at all at all!" Accordingly, he did join them, and the result of it was, that he and his party were victorious, so honestly did he fight.

When we entered the house I was almost suffocated with the strong fumes of tobacco-smoke, snuff, and whiskey; and as I had been an old school-fellow of Denis's, my appearance was the signal for a general burst of grief among his relations, in which the more distant friends and neighbors of the deceased joined, to keep up the keening.

I have often, indeed always, felt that there! is something extremely touching in the Irish cry; in fact, that it breathes the very spirit of wild and natural sorrow. The Irish peasantry, whenever a death takes place, are exceedingly happy in seizing upon any contingent circumstances that may occur, and making them subservient to the excitement of grief for the departed, or the exaltation and praise of his character and virtues. My entrance was a proof of this--I had scarcely advanced to the middle of the floor, when my intimacy with the deceased, our boyish sports, and even our quarrels, were adverted to with a natural eloquence and pathos, that, in spite of my firmness, occasioned me to feel the prevailing sorrow. They spoke, or chaunted mournfully, in Irish; but the substance of what they said was as follows:--

"Oh, Denis, Denis, avourneen! you're lying low, this morning of sorrow!--lying low are you, and does not know who it is (alluding to me) that is standing over you, weeping for the days you spent together in your youth! It's yourself, acushla agus asthore machree (the pulse and beloved of my heart), that would stretch out the right hand warmly to welcome him to the place of his birth, where you had both been so often happy about the green hills and valleys with each other! He's here now, standing over you; and it's he, of all his family, kind and respectable as they are, that was your own favorite, Denis, avourneen dhelish! He alone was the companion that you loved!--with no other could you be happy!--For him did you fight, when he wanted a friend in your young quarrels! and if you had a dispute with him, were you not sorry for it? Are you not now stretched in death before him, and will he not forgive you?"

All this was uttered, of course, extemporaneously, and without the least preparation. They then passed on to an enumeration of his virtues as a father, a husband, son, and brother--specified his worth as he stood related to society in general, and his kindness as a neighbor and a friend.

An occurrence now took place which may serve, in some measure, to throw light upon many of the atrocities and outrages which take place in Ireland. Before I mention it, however, I think it necessary to make a few observations relative to it. I am convinced that those who are intimately acquainted with the Irish peasantry will grant that there is not on the earth a class of people in whom the domestic affections of blood-relationship are so pure, strong, and sacred. The birth of a child will occasion a poor man to break in upon the money set apart for his landlord, in order to keep the christening, surrounded by his friends and neighbors, with due festivity. A marriage exhibits a spirit of joy, an exuberance of happiness and delight, to be found only in the Green Island; and the death of a member of a family is attended with a sincerity of grief, scarcely to be expected from men so much the creatures of the more mirthful feelings. In fact, their sorrow is a solecism in humanity--at once deep and loud--mingled up, even in its deepest paroxysms, with a laughter-loving spirit. It is impossible that an Irishman, sunk in the lowest depths of affliction, could permit his grief to flow in all its sad solemnity, even for a day, without some glimpse of his natural humor throwing a faint and rapid light over the gloom within him. No: there is an amalgamation of sentiments in his mind which, as I said before, would puzzle any philosopher to account for. Yet it would be wrong to say, though his grief has something of an unsettled and ludicrous character about it, that he is incapable of the most subtle and delicate shades of sentiment, or the deepest and most desolating intensity of sorrow. But he laughs off those heavy vapors which hang about the moral constitution of the people of other nations, giving them a morbid habit, which leaves them neither strength nor firmness to resist calamity--which they feel less keenly than an Irishman, exactly as a healthy man will feel the pangs of death with more acuteness than one who is wasted away by debility and decay. Let any man witness an emigration, and he will satisfy himself that this is true. I am convinced that Goldsmith's inimitable description of one in his "Deserted Village," was a picture drawn from actual observation. Let him observe the emigrant, as he crosses the Atlantic, and he will find, although he joins the jest, and the laugh, and the song, that he will seek a silent corner, or a silent hour, to indulge the sorrow which he still feels for the friends, the companions, and the native fields that he has left behind him. This constitution of mind is beneficial: the Irishman seldom or never hangs himself, because he is capable of too much real feeling to permit himself to become the slave of that which is factitious. There is no void in his affections or sentiments, which a morbid and depraved sensibility could occupy; but his feelings, of what character soever they may be, are strong, because they are fresh and healthy. For this reason, I maintain, that when the domestic affections come under the influence of either grief or joy, the peasantry of no nation are capable of feeling so deeply. Even on the ordinary occasions of death, sorrow, though it alternates with mirth and cheerfulness, in a manner peculiar to themselves, lingers long in the unseen recesses of domestic life: any hand, therefore, whether by law or violence, that plants a wound here, will suffer to the death.

When my brother and I entered the house, the body had just been put into the coffin and it is usual after this takes place, and before it is nailed down, for the immediate relatives of the family to embrace the deceased, and take their last look and farewell of his remains. In the present instance, the children were brought over, one by one, to perform that trying and melancholy ceremony. The first was an infant on the breast, whose little innocent mouth was held down to that of its dead father; the babe smiled upon his still and solemn features, and would have played with his grave-clothes, but that the murmur of unfeigned sorrow, which burst from all present, occasioned it to be removed. The next was a fine little girl, of three or lour years, who inquired where they were going to bring her daddy, and asked if he would not soon come back to her.

"My daddy's sleeping a long time," said the child, "but I'll waken him till he sings me 'Peggy Slevin.' I like my daddy best, bekase I sleep wid him--and he brings me good things from the fair; he bought me this ribbon," said she, pointing to a ribbon which he had purchased for her.

The rest of the children were sensible of their loss, and truly it was a distressing scene. His eldest son and daughter, the former about fourteen, the latter about two years older, lay on the coffin, kissing his lips, and were with difficulty torn away from it.

"Oh!" said the boy, "he is going from us, and night or day we will never see him or hear him more! Oh! father--father--is that the last sight we are ever to see of your face? Why, father dear, did you die, and leave us forever?--forever--wasn't your heart good to us, and your words kind to us--Oh! your last smile is smiled--your last kiss given--and your last kind word spoken to your children that you loved, and that loved you as we did. Father, core of my heart, are you gone forever, and your voice departed? Oh! the murdherers, oh! the murdherers, the murdherers!" he exclaimed, "that killed my father; for only for them, he would be still wid us: but, by the God that's over me, if I live, night or day I will not rest, till I have blood for blood; nor do I care who hears it, nor if I was hanged the next minute."

As these words escaped him, a deep and awful murmur of suppressed vengeance burst from his relations. At length their sorrow became too strong to be repressed; and as it was the time to take their last embrace and look of him, they came up, and after fixing their eyes on his face in deep affliction, their lips began to quiver, and their countenances became convulsed. They then burst out simultaneously into a tide of violent grief, which, after having indulged in it for some time, they checked. But the resolution of revenge was stronger than their grief, for, standing over his dead body, they repeated, almost word for word, the vow of vengeance which the son had just sworn. It was really a scene dreadfully and terribly solemn; and I could not avoid reflecting upon the mystery of nature, which can, from the deep power of domestic affection, cause to spring a determination to crime of so black a dye. Would to God that our peasantry had a clearer sense of moral and religious duties, and were not left so much as they are to the headlong impulse of an ardent temperament and an impetuous character; and would to God that the clergy who superintend their morals, had a better knowledge of human nature, and a more liberal education!

During all this time the heart-broken widow sat beyond the coffin, looking upon what passed with a stupid sense of bereavement; and when they had all performed this last ceremony, it was found necessary to tell her that the time was come for the procession of the funeral, and they only waited for; her to take, as the rest did, her last look and embrace of her husband. When she heard this, it pierced her like an arrow; she became instantly collected, and her complexion assumed a dark shade of despairing anguish, which it was an affliction even to look upon, one then stooped over the coffin, and kissed him several times, after which she ceased sobbing, and lay silently with her mouth to his.

The character of a faithful wife sorrowing for a beloved husband has that in it which compels both respect and sympathy. There was not at this moment a dry eye in the house. She still lay silent on the coffin; but, as I observed that her bosom seemed not to heave as it did a little before, I was convinced that she had become insensible. I accordingly beckoned to Kelly's brother, to whom I mentioned what I had suspected; and on his going over to ascertain the truth, he found her as I had said. She was then brought to the air, and after some trouble--recovered; but I recommended them to put her to bed, and not to subject her to any unnecessary anguish, by a custom which was really too soul-piercing to endure. This, however, was, in her opinion, the violation of an old rite, sacred to her heart and affections--she would not hear of it for an instant. Again she was helped out between her brother and brother-in-law; and, after stooping down, and doing as the others had done--

"Now," said she, "I will sit here, and keep him under my eye as long as I can--surely you won't blame me for it; you all know the kind husband he was to me, and the good right I have to be sorry for him! Oh!" she added, "is it thrue at all?--is he, my own Denis, the young husband of my early--and my first love, in good airnest, dead, and going to leave me here--me, Denis, that you loved so tindherly, and our childher, that your brow was never clouded aginst? Can I believe myself or is it a dhrame? Denis, avick machree! avick machree!* your hand was dreaded, and a good right it had, for it was the manly hand, that was ever and always raised in defence of them that wanted a friend; abroad, in the faction-fight, against the oppressor, your name was ever feared, acushla?--but at home--at home--where was your fellow Denis, agrah, do you know the lips that's spaking to you?--your young bride--your heart's light--Oh! I remimber the day you war married to me like yesterday. Oh! avourneen, then and since wasn't the heart of your own Honor bound up in you--yet not a word even to me. Well, agrah, machree, 'tisn't your fault, it's the first time you ever refused to spake to your own Honor. But you're dead, avourneen, or it wouldn't be so--you're dead before my eyes--husband of my heart, and all my hopes and happiness goes into the coffin and the grave along wid you, forever!"

* Son of my heart! Son of my heart!

All this time she was rocking herself from side to side, her complexion pale and ghastly as could be conceived, and the tears streaming from her eyes. When the coffin was about to be closed, she retired until it was nailed down, after which she returned with her bonnet and cloak on her, ready to accompany it to the grave. I was astonished--for I thought she could not have walked two steps without assistance; but it was the custom, and to neglect it, I found, would have thrown the imputation of insincerity upon her grief. While they were preparing to bring the coffin out, I could hear the chat and conversation of those who were standing in crowds before the door, and occasionally a loud, vacant laugh, and sometimes a volley of them, responsive to the jokes of some rustic wit, probably the same person who acted master of the revels at the wake.

Before the coffin was finally closed, Ned Corrigan, whom I had put to flight the preceding night, came up, and repeated the De Profundis, in very strange Latin, over the corpse. When this was finished, he got a jug of holy water, and after dipping his thumb in it, first made the sign of the cross upon his own forehead, and afterwards sprinkled it upon all present, giving my brother and myself an extra compliment, supposing, probably, that we stood most in need, of it. When this was over, he sprinkled the corpse and the coffin in particular most profusely. He then placed two pebbles from Lough Derg* and a bit of holy candle, upon the breast of the corpse, and having said a Pater and Ave, in which he was joined by the people, he closed the lid and nailed it down.

* Those who make a station at Lough Derg are in the habit of bringing home some of its pebbles, which are considered to be sacred and possessed of many virtues.

"Ned," said his brother, "are his feet and toes loose?"

"Musha, but that's more than myself knows," replied Ned--"Are they, Katty?" said he, inquiring from the sister of the deceased.

"Arrah, to be sure, avourneen!" answered Katty--"do you think we would lave him to be tied that way, when he'd be risin' out of his last bed at the day of judgment? Wouldn't it be too bad to have his toes tied thin, avourneen?"

The coffin was then brought out and placed upon four chairs before the door, to be keened; and, in the mean time, the friends and well-wishers of the deceased were brought into the room to get each a glass of whiskey, as a token of respect. I observed also, that such as had not seen any of Kelly's relations until then, came up, and shaking hands with them, said--"I'm sorry for your loss!" This expression of condolence was uniform, and the usual reply was, "Thank you, Mat, or Jim!" with a pluck of the skirt, accompanied by a significant nod, to follow. They then got a due share of whiskey; and it was curious, after they came out, their faces a little flushed, and their eyes watery with the strong, ardent spirits, to hear with what heartiness and alacrity they entered into Denis's praises.

When he had been keened in the street, there being no hoarse, the coffin was placed upon two handspikes, which were fixed across, but parallel to each other under it. These were borne by four men, one at the end of each, with the point of it crossing his body a little below his stomach; in other parts of Ireland, the coffin is borne upon a bier on the shoulders, but this is more convenient and less distressing.

When we got out upon the road, the funeral was of great extent--for Kelly had been highly respected. On arriving at the merin which bounded the land he had owned, the coffin was laid down, and a loud and wailing keene took place over it. It was again raised, and the funeral proceeded in a direction which I was surprised to see it take, and it was not until an acquaintance of my brother's had explained the matter that I understood the cause of it. In Ireland when a murder is perpetrated, it is sometimes usual, as the funeral proceeds to the grave-yard, to bring the corpse to the house of him who committed the crime, and lay it down at his door, while the relations of the deceased kneel down, and, with an appaling solemnity, utter the deepest, imprecations, and invoke the justice of heaven on the head of the murderer. This, however, is generally omitted if the residence of the criminal be completely out of the line of the funeral, but if it be possible, by any circuit, to approach it, this dark ceremony is never omitted. In cases where the crime is doubtful, or unjustly imputed, those who are thus visited come out, and laying their right hand upon the coffin, protest their innocence of the blood of the deceased, calling God to witness the truth of their asseverations; but, in cases where the crime is clearly proved against the murderer, the door is either closed, the ceremony repelled by violence, or the house abandoned by the inmates until the funeral passes.*

* Many of these striking and startling old customs have nearly disappeared, and indeed it is better that they should.

The death of Kelly, however, could not be actually, or, at least, directly considered a murder, for it was probable that Grimes did not inflict the stroke with an intention to take away his life, and, besides, Kelly survived it four months. Grimes's house was not more than fifteen perches from the road: and when the corpse was opposite the little bridleway that led up to it, they laid it down for a moment, and the relations of Kelly surrounded it, offering up a short prayer, with uncovered heads. It was then borne toward the house, whilst the keening commenced in a loud and wailing cry, accompanied with clapping of hands, and every other symptom of external sorrow. But, independent of their compliance with this ceremony, as an old usage, there is little doubt that the appearance of anything connected with the man who certainly occasioned Kelly's death, awoke a keener and more intense sorrow for his loss. The wailing was thus continued until the coffin was laid opposite Ghimes's door; nor did it cease then, but, on the contrary, was renewed with louder and more bitter lamentations.

As the multitude stood compassionating the affliction of the widow and orphans, it was the most impressive and solemn spectacle that could be witnessed. The very house seemed to have a condemned look; and, as a single wintry breeze waved a tuft of long grass that grew on a seat of turf at the side of the door, it brought the vanity of human enmity before my mind with melancholy force. When the keening ceased, Kelly's wife, with her children, knelt, their faces towards the house of their enemy, and invoked, in the strong language of excited passion, the justice of heaven upon the head of the man who had left her a widow, and her children fatherless. I was anxious to know if Grimes would appear to disclaim the intention of murder; but I understood that he was at market--for it happened to be market-day.

"Come out!" said the widow--"come out, and look at the sight that's here before you! Come and view your own work! Lay but your hand upon the coffin, and the blood of him you murdhered will spout, before God and these Christian people, in your guilty face! But, oh! may the Almighty God bring this home to you!--May you never lave this life, John Grimes, till worse nor has overtaken me and mine fall upon you and yours! May our curse light upon you this day!--the curse, I say, of the widow and the orphans, that your bloody hand has made us, may it blast you! May you, and all belonging to you wither off of the 'airth! Night and day, sleeping and waking--like snow off the ditch, may you melt, until your name and your place be disremimbered, except to be cursed by them that will hear of you and your hand of murdher! Amin, we pray God this day!--and the widow and orphans' prayer will not fall to the ground while your guilty head is above it! Childhre, do you all say it?"

At this moment a deep, terrific murmur, or rather ejaculation, corroborative of assent to this dreadful imprecation, pervaded the crowd in a fearful manner; their countenances darkened, their eyes gleamed, and their scowling visages stiffened into an expression of determined vengeance.

When these awful words were uttered, Grimes's wife and daughters approached the window in tears, sobbing, at the same time, loudly and bitterly.

"You're wrong," said the wife--"you're wrong, Widow Kelly, in saying that my husband murdhered him:--he did not murdher him; for when you and yours were far from him, I heard John Grimes declare before the God who's to judge him, that he had no thought or intention of taking his life; he struck him in anger, and the blow did him an injury that was not intended. Don't curse him, Honor Kelly," said she, "don't curse him so fearfully; but, above all, don't curse me and my innocent childher, for we never harmed you, nor wished you ill! But it was this party work did it! Oh, my God!" she exclaimed, wringing her hands in utter bitterness of spirit, "when will it be ended between friends and neighbors, that ought to live in love and kindness together instead of fighting in this bloodthirsty manner!"

She then wept more violently, as did her daughters.

"May God give me mercy in the last day, Mrs. Kelly, as I pity from my heart and soul you and your orphans," she continued; "but don't curse us, for the love of God--for you know we should forgive our enemies, as we ourselves, that are the enemies of God, hope to be forgiven."

"May God forgive me, then, if I have wronged you or your husband," said the widow, softened by their distress; "but you know, that whether he intended his life or not, the stroke he gave him has left my childher without a father, and myself dissolate. Oh, heavens above me!" she exclaimed, in a scream of distraction and despair, "is it possible--is it thrue--that my manly husband--the best father that ever breathed the breath of life--my own Denis, is lying dead--murdhered before my eyes? Put your hands on my head, some of you--put your hands on my head, or it will go to pieces. Where are you, Denis--where are you, the strong of hand, and the tender of heart? Come to me, darling, I want you in my distress. I want comfort, Denis; and I'll take it from none but yourself, for kind was your word to me in all my afflictions!"

All present were affected; and, indeed, it was difficult to say, whether Kelly's wife or Grimes's was more to be pitied at the moment. The affliction of the latter and of her daughters was really pitiable; their sobs were loud, and the tears streamed down their cheeks like rain. When the widow's exclamations had ceased, or rather were lost in the loud cry of sorrow which were uttered by the keeners and friends of the deceased--they, too, standing somewhat apart from the rest, joined in it bitterly; and the solitary wail of Mrs. Grimes, differing in character from that of those who had been trained to modulate the most profound grief into strains of a melancholy nature, was particularly wild and impressive. At all events, her Christian demeanor, joined to the sincerity of her grief, appeased the enmity of many; so true is it that a soft answer turneth away wrath. I could perceive, however, that the resentment of Kelly's male relations did not appear to be in any degree moderated.

The funeral again proceeded, and I remarked that whenever a strange passenger happened to meet it, he always turned back, and accompanied it for a short distance, after which he resumed his journey, it being considered unlucky to omit this visage on meeting a funeral. Denis's residence was not more than two miles from the churchyard, which was situated in the town where he had received the fatal blow. As soon as we had got on about the half of this way, the priest of the parish met us, and the funeral, after proceeding a few perches more, turned into a green field, in the corner of which stood a table with the apparatus for saying mass spread upon it.

The coffin was then laid down once more, immediately before this temporary altar; and the priest, after having robed himself, the wrong or the sable side of the vestments out, as is usual in the case of death, began to celebrate mass for the dead, the congregation all kneeling. When this was finished, the friends of the deceased approached the altar, and after some private conversation, the priest turned round, and inquired aloud--

"Who will give Offerings?"

The people were acquainted with the manner in which this matter is conducted, and accordingly knew what to do. When the priest put the question, Denis's brother, who Was a wealthy man, came forward, and laid down two guineas on the altar; the priest took this up, and putting it on a plate, set out among the multitude, accompanied by two or three of those who were best acquainted with the inhabitants of the parish. He thus continued putting the question, distinctly, after each man had paid; and according as the money was laid down, those who accompanied the priest pronounced the name of the person who gave it, so that all present might hear it. This is also done to enable the friends of the deceased to know not only those who show them this mark of respect, but those who neglect it, in order that they may treat them in the same manner on similar occasions. The amount of money so received is very great; for there is a kind of emulation among the people, as to who will act with most decency and spirit, that is exceedingly beneficial to the priest. In such instances the difference of religion is judiciously overlooked; for although the prayers of Protestants are declined on those occasions, yet it seems the same objection does not hold good against their money, and accordingly they pay as well as the rest. When the priest came round to where I stood, he shook hands with my brother, with whom he appeared to be on very friendly and familiar terms; he and I were then introduced to each other.

"Come," said he, with a very droll expression of countenance, shaking the plate at the same time up near my brother's nose,--"Come, Mr. D'Arcy, down with your offerings, if you wish to have a friend with St. Peter when you go as far as the gates; down with your money, sir, and you shall be remembered, depend upon it."

"Ah," said my brother, pulling out a guinea, "I would with the greatest pleasure; but I fear this guinea is not orthodox. I'm afraid it has a heretical mark upon it."

"In that case," replied his Reverence laughing heartily, "your only plan is to return it to the bosom of the church, by laying it on the plate here--it will then be within the pale, you know."

This reply produced a great deal of good-humor among that part of the crowd which immediately surrounded them--not excepting his nearest relations, who laughed heartily--

"Well," said my brother, as he laid it on the plate, "how many prayers will you offer up in my favor for this?"

"Leave that to myself," said his Reverence, looking at the money; "it will be before you, I say, when you go to St. Peter."

He then held the plate over to me in a droll manner; and I added another guinea to my brother's gift; for which I had the satisfaction of having my name called out so loud, that it might be heard a quarter of a mile off.

"God bless you, sir," said the priest, "and I thank you."

"John," said I, when he left us, "I think that is a pleasant and rather a sensible man?"

"He's as jovial a soul," replied my brother, "as ever gave birth to a jest, and he sings a right good song. Many a convivial hour have he and I spent together; and a more hospitable man besides, never yet existed. Although firmly attached to his own religion, he is no bigot; but, on the contrary, an excellent, liberal, and benevolent man."

When the offerings were all collected, he returned to the altar, repeated a few additional prayers in prime style--as rapid as lightning; and after hastily shaking the holy water on the crowd, the funeral moved oh. It was now two o'clock, the day clear and frosty, and the sun unusually bright for the season. During mass, many were added to those who formed the funeral train at the outset; so that, when we got out upon the road, the procession appeared very large. After this, few or none joined it; for it is esteemed by no means "dacent" to do so after mass, because, in that case, the matter is ascribed to an evasion of the offerings; but those whose delay has not really been occasioned by this motive, make it a point to pay them at the grave-yard, or after the interment, and sometimes even on the following day--so jealous are the peasantry of having any degrading suspicion attached to their generosity.

The order of the funeral now was as follows:--Foremost the women--next to them the corpse, surrounded by the relations--the eldest son, in deep affliction, "led the coffin," as chief mourner, holding in his hand the corner of a sheet or piece of linen, fastened to the mort-cloth, called moor-cloth. After the coffin came those who were on foot, and in the rear were the equestrians. When we were a quarter of a mile from the churchyard, the funeral was met by a dozen of singing-boys, belonging to a chapel choir, which the priest, who was fond of music, had some time before formed. They fell in, two by two, immediately behind the corpse, and commenced singing the Requiem, or Latin hymn for the dead.

The scene through which we passed at this time, though not clothed with the verdure and luxuriant beauty of summer, was, nevertheless, marked by that solemn and decaying splendor which characterizes a fine country, lit up by the melancholy light of a winter setting sun. It was, therefore, much more in character with the occasion. Indeed--I felt it altogether beautiful; and, as the "dying day-hymn stole aloft," the dim sunbeams fell, through a vista of naked, motionless trees, upon the coffin, which was borne with a slower and more funereal pace than before, in a manner that threw a solemn and visionary light upon the whole procession, this, however, was raised to something dreadfully impressive, when the long train, thus proceeding with a motion so mournful, as seen, each, or at least the majority of them, covered with a profusion of crimson ribbons, to indicate that the corpse they bore--owed, his death to a deed of murder. The circumstance of the sun glancing his rays upon the coffin was not unobserved by the peasantry, who considered it as a good omen to the spirit of the departed.

As we went up the street which had been the scene of the quarrel that proved so fatal to Kelly, the coffin was again laid down on the spot where he received his death-blow; and, as was usual, the wild and melancholy keene was raised. My brother saw many of Grimes's friends among the spectators, but he himself was not visible. Whether Kelly's party saw then or not, we could not say; if they did, they seemed not to notice them, for no expression of revenge or indignation escaped them.

At length we entered the last receptacle of the dead. The coffin was now placed upon the shoulders of the son and brothers of the deceased, and borne round the church-yard; whilst the priest, with his stole upon him, preceded it, reading prayers for the eternal repose of the soul. Being then laid beside the grave, a "De profundis" was repeated by the priest and the mass-server; after which a portion of fresh clay, carried from the fields, was brought to his Reverence, who read a prayer over it, and consecrated it. This is a ceremony which is never omitted at the interment of a Roman Catholic. When it was over, the coffin was laid into the grave, and the blessed clay shaken over it. The priest now took the shovel in his own hands, and threw in the three first shovelfuls--one in the name of the Father, one in the name of the Son, and one in the name of the Holy Ghost. The sexton then took it, and in a short time Denis Kelly was fixed for ever in his narrow bed.

While these ceremonies were going forward, the churchyard presented a characteristic picture. Beside the usual groups who straggle through the place, to amuse themselves by reading the inscriptions on the tombs, you might see many individuals kneeling on particular graves, where some relation lay--for the benefit of whose soul they offered up their prayers with an attachment and devotion which one cannot but admire. Sometimes all the surviving members of the family would assemble, and repeat a Rosary for the same purpose. Again, you might see an unhappy woman beside a newly-made grave, giving way to lamentation and sorrow for the loss of a husband, or of some beloved child. Here, you might observe the "last bed" ornamented with hoops, decked in white paper, emblematic of the virgin innocence of the individual who slept below;--there, a little board-cross informing you that "this monument was erected by a disconsolate husband to the memory of his beloved wife." But that which excited greatest curiosity was a sycamore-tree, which grow in the middle of the burying-ground.

It is necessary to inform the reader, that in Ireland many of the church-yards are exclusively appropriated to the interment of Roman Catholics, and, consequently, the corpse of no one who had been a Protestant would be permitted to pollute or desecrate them. This was one of them: but it appears that by some means or other, the body of a Protestant had been interred in it--and hear the consequence! The next morning heaven marked its disapprobation of this awful visitation by a miracle; for, ere the sun rose from the east, a full-grown sycamore had shot up out of the heretical grave, and stands there to this day, a monument at once of the profanation and its consequence. Crowds wore looking at this tree, feeling a kind of awe, mingled with wonder, at the deed which drew down such a visible and lasting mark of God's displeasure. On the tombstones near Kelly's grave, men and women were seated, smoking tobacco to their very heart's content; for, with that profusion which characterizes the Irish in everything, they had brought out large quantities of tobacco, whiskey, and bunches of pipes. On such occasions it is the custom for those who attend the wake or the funeral to bring a full pipe home with them; and it is expected that, as often as it is used, they will remember to say "God be merciful to the soul of him that this pipe was over."

The crowd, however, now began to disperse; and the immediate friends of the deceased sent the priest, accompanied by Kelly's brother, to request that we would come in, as the last mark of respect to poor Denis's memory, and take a glass of wine and a cake.

"Come, Toby," said my brother, "we may as well go in, as it will gratify them; we need not make much delay, and we will still be at home in sufficient time for dinner."

"Certainly you will," said the Priest; "for you shall both come and dine with me to-day."

"With all my heart," said my brother; "I have no objection, for I know you give it good."

When we went in, the punch was already reeking from immense white jugs, that couldn't hold less than a gallon each.

"Now," said his Reverence, very properly, 'you have had a decent and creditable funeral, and have managed every thing with great propriety; let me request, therefore, that you will not get drunk, nor permit yourselves to enter into any disputes or quarrels; but be moderate in what you take, and go home peaceably."

"Why, thin, your Reverence," replied the widow, "he's now in his grave, and, thank God, it's he that had the dacent funeral all out--ten good gallons did we put over you, asthore, and it's yourself that liked the dacent thing, any how--but sure, sir, it would shame him where he's lyin', if we disregarded him so far as to go home widout bringing in our friends, that didn't desart us in our throuble, an' thratin' them for their kindness."

While Kelly's brother was filling out all their glasses, the priest, my brother, and I, were taking a little refreshment. When the glasses were filled, the deceased's brother raised his in his hand, and said,--

"Well, gintlemen," addressing us, "I hope you'll pardon me for not dhrinking your healths first; but people, you know, can't break through an ould custom, at any rate--so I give poor Denis's health that's in his warm grave, and God be merciful to his sowl."

The priest now winked at me to give them their own way; so we filled our glasses, and joined the rest in drinking "Poor Denis's health, that's now in his warm grave, and God be merciful to his soul."

When this was finished, they then drank ours, and thanked us for our kindness in attending the funeral. It was now past five o'clock; and we left them just setting into a hard bout of drinking, and rode down to his Reverence's residence.

"I saw you smile," said he, on our way, "at the blundering toast of Mat Kelly; but it would be labor in vain to attempt setting them right. What do they know about the distinctions of more refined life? Besides, I maintain, that what they said was as well calculated to express their affection, as if they had drunk honest Denis's memory. It is, at least, unsophisticated. But did you hear," said he, "of the apparition that was seen last night, on the mountain road above Denis's?"

"I did not hear of it," I replied, equivocating a little.

"Why," said he, "it is currently reported that the spirit of a murdered pedlar, which haunts the hollow of the road at Drumfurrar bridge, chased away the two servant men as they were bringing home the coffin, and that finding it a good fit, he got into it, and walked half a mile along the road, with the wooden surtout upon him; and, finally, that to wind up the frolic, he left it on one end half-way between the bridge and Denis's house, after putting a crowd of the countrymen to flight. I suspect some droll knave has played them a trick. I assure you, that a deputation of them, who declared that they saw the coffin move along of itself, waited upon me this morning, to know whether they ought to have put him into the coffin, or gotten another."

"Well," said my brother, in reply to him, "after dinner we will probably throw some light upon that circumstance; for I believe my brother here knows something about it."

"So, sir," said the priest, "I perceive you have been amusing yourself at their expense."

I seldom spent a pleasanter evening than, I did with Father Miloy (so he was called), who was, as my brother said, a shrewd, sensible man, possessed of convivial powers of the first order. He sang us several good songs; and, to do him justice, he had an excellent voice. He regretted very much the state of party and religious feeling, which he did every thing in his power to suppress. "But," said he, "I have little co-operation in my efforts to communicate knowledge to my flock, and implant better feelings among them. You must know," he added, "that I am no great favorite with them. On being appointed to this parish by my bishop, I found that the young man who was curate to my predecessor had formed a party against me, thinking, by that means, eventually to get the parish himself. Accordingly, on coming here, I found the chapel doors closed on me: so that a single individual among them would not recognize me as their proper pastor. By firmness and spirit, however, I at length succeeded, after a long struggle against the influence of the curate, in gaining admission to the altar; and, by a proper representation of his conduct to the bishop, I soon made my gentleman knock under. Although beginning to gain ground in the good opinion of the people, I am by no means yet a favorite. This curate and I scarcely speak; but I hope that in the course of time, both he and they will begin to find, that by kindness and a sincere love for their welfare on my part, good-will and affection will ultimately be established among us. At least, there shall be nothing left undone, so far as I am concerned, to effect it."

It was now near nine o'clock, and my brother was beginning to relate an anecdote concerning the clergyman who had preceded Father Molloy in the parish, when a messenger from Mr. Wilson, already alluded to, came up in breathless haste, requesting the priest, for God's sake, to go down into town instantly, as the Kellys and the Grimeses were engaged in a fresh quarrel.

"My God!" he exclaimed--"when will this work have an end? But, to tell you the truth, gentlemen, I apprehended it; and I fear that something still more fatal to the parties will yet be the consequence. Mr. D'Arcy, you must try what you can do with the Grimeses, and I will manage the Kellys."

We then proceeded to the town, which was but a very short distance from the Priest's house; and, on arriving, found a large crowd before the door of the house in which the Kellys had been drinking, engaged in hard conflict. The priest was on foot, and had brought his whip with him, it being an argument, in the hands of a Roman Catholic pastor, which tells so home that it is seldom gainsaid. Mr. Molloy and my brother now dashed in amongst them: and by remonstrance, abuse, blows, and entreaty, they with difficulty succeeded in terminating the fight. They were also assisted by Mr. Wilson and other persons, who dared not, until their appearance, run the risk of interfering between them. Wilson's servant, who had come for the priest, was still standing beside me, looking on; and, while my brother and Mr. Molloy were separating the parties, I asked him how the fray commenced.

"Why, sir," said he, "it bein' market-day, the Grimeses chanced to be in town, and this came to the ears of the Kellys, who were drinking in Cassidy's here, till they got tipsy; some of them then broke out, and began to go up and down the street, shouting for the face of a murdhering Grimes. The Grimeses, sir, happened at the time to be drinking with a parcel of their friends in Joe Sherlock's, and hearing the Kellys calling out for them, why, as the dhrop, sir, was in on both sides, they were soon at it. Grimes has given one of the Kelly's a great bating; but Tom Grogan, Kelly's cousin, a little before we came down, I'm tould, has knocked the seven senses out of him, with the pelt of a brick-bat in the stomach."

Soon after this, however, the quarrel was got under; and, in order to prevent any more bloodshed that night, my brother and I got the Kellys together, and brought them as far as our residence, on their way home. As they went along, they uttered awful vows, and determinations of the deepest revenge, swearing repeatedly that they would shoot Grimes from behind a ditch, if they could not in any other manner have his blood. They seemed highly intoxicated; and several of them were cut and abused in a dreadful manner; even the women were in such a state of excitement and alarm, that grief for the deceased was, in many instances, forgotten. Several of both sexes were singing; some laughing with triumph at the punishment they had inflicted on the enemy; others of them, softened by what they had drunk, were weeping in tones of sorrow that might be heard a couple of miles off. Among the latter were many of the men, some of whom, as they staggered along, with their frieze big coats hanging off one shoulder, clapped their hands, and roared like bulls, as if they intended, by the loudness of their grief then, to compensate for their silence when sober. It was also quite ludicrous to see the men kissing each other, sometimes in this maudlin sorrow, and at others when exalted into the very madness of mirth. Such as had been cut in the scuffle, on finding the blood trickle down their faces, would wipe it off--then look at it, and break out into a parenthetical volley of curses against the Grimeses; after which, they would resume their grief, hug each other in mutual sorrow, and clap their hands as before. In short, such a group could be seen nowhere but in Ireland.

When my brother and I had separated from them, I asked him what had become of Vengeance, and if he were still in the country.

"No," said he; "with all his courage and watchfulness, he found that his life was not safe; he, accordingly, sold off his property, and collecting all his ready cash, emigrated to America, where, I hear, he is doing well."

"God knows," I replied, "I shouldn't be surprised if one-half of the population were to follow his example, for the state of society here, among the lower orders, is truly deplorable."

"Ay, but you are to consider now," he replied, "that you have been looking at the worst of it. If you pass an unfavorable opinion upon our countrymen when in the public house or the quarrel, you ought to remember what they are under their own roofs, and in all the relations of private life."


The "Party Fight," described in the foregoing sketch, is unhappily no fiction, and it is certain that there are thousands still alive who have good reason to remember it. Such a fight, or I should rather say battle--for such in fact it was--did not take place in a state of civil society, if I can say so, within the last half century in this country. The preparations for it were secretly being made for two or three months previous to its occurrence, and however it came to light, it so happened that each party became cognizant of the designs of the other. This tremendous conflict, of which I was an eye-witness,--being then but about twelve years of age--took place in the town, or rather city, of Clogher, in my native county of Tyrone. The reader may form an opinion of the bitterness and ferocity with which it was fought on both sides when he is informed that the Orangemen on the one side, and the Ribbonmen on the other, had called in aid from the surrounding counties of Monaghan, Cavan, Fermanagh, and Derry; and, if I mistake not, also from Louth. In numbers, the belligerents could not have been less than from four to five thousand men. The fair day on which it occurred is known simply as "the Day of the great Fight."


[THE END]
William Carleton's Book: Party Fight And Funeral

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