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An essay by George William Curtis

Duelling

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Title:     Duelling
Author: George William Curtis [More Titles by Curtis]

Twenty-five years ago, at the table of a gentleman whose father had fallen in a duel, the conversation fell upon duelling, and after it had proceeded for some time the host remarked, emphatically, that there were occasions when it was a man's solemn duty to fight. The personal reference was too significant to permit further insistence at that table that duelling was criminal folly, and the subject of conversation was changed.

The host, however, had only reiterated the familiar view of General Hamilton. His plea was, that in the state of public opinion at the time when Burr challenged him, to refuse to fight under circumstances which by the "code of honor" authorized a challenge, was to accept a brand of cowardice and of a want of gentlemanly feeling, which would banish him to a moral and social Coventry, and throw a cloud of discredit upon his family. So Hamilton, one of the bravest men and one of the acutest intellects of his time, permitted a worthless fellow to murder him. Yet there is no doubt that he stated accurately the general feeling of the social circle in which he lived. There was probably not a conspicuous member of that society who was of military antecedents who would not have challenged any man who had said of him what Hamilton had said of Burr. Hamilton disdained explanation or recantation, and the result was accepted as tragical, but in a certain sense inevitable.

Yet that result aroused public sentiment to the atrocity of this barbarous survival of the ordeal of private battle. That one of the most justly renowned of public men, of unsurpassed ability, should be shot to death like a mad dog, because he had expressed the general feeling about an unprincipled schemer, was an exasperating public misfortune. But that he should have been murdered in deference to a practice which was approved in the best society, yet which placed every other valuable life at the mercy of any wily vagabond, was a public peril. From that day to this there has been no duel which could be said to have commanded public sympathy or approval. From the bright June morning, eighty years ago, when Hamilton fell at Weehawken, to the June of this year, when two foolish men shot at each other in Virginia, there has been a steady and complete change of public opinion, and the performance of this year was received with almost universal contempt, and with indignant censure of a dilatory police.

The most celebrated duel in this country since that of Hamilton and Burr was the encounter between Commodores Decatur and Barron, in 1820, near Washington, in which Decatur, like Hamilton, was mortally wounded, and likewise lived but a few hours. The quarrel was one of professional, as Burr's of political, jealousy. But as the only conceivable advantage of the Hamilton duel lay in its arousing the public mind to the barbarity of duelling, the only gain from the Decatur duel was that it confirmed this conviction. In both instances there was an unspeakable shock to the country and infinite domestic anguish. Nothing else was achieved. Neither general manners nor morals were improved, nor was the fame of either combatant heightened, nor public confidence in the men or admiration of their public services increased. In both cases it was a calamity alleviated solely by the resolution which it awakened that such calamities should not occur again.

Such a resolution, indeed, could not at once prevail, and eighteen years after Decatur was killed, Jonathan Cilley, of Maine, was killed in a duel at Washington by William J. Graves, of Kentucky. This event occurred forty-five years ago, but the outcry with which it was received even at that time--one of the newspaper moralists lapsing into rhyme as he deplored the cruel custom which led excellent men to the fatal field,

"where Cilleys meet their Graves"--

and the practical disappearance of Mr. Graves from public life, showed how deep and strong was the public condemnation, and how radically the general view of the duel was changed.

Even in the burning height of the political and sectional animosity of 1856, when Brooks had assaulted Charles Sumner, the challenge of Brooks by some of Sumner's friends met with little public sympathy. During the excitement the Easy Chair met the late Count Gurowski, who was a constant and devoted friend of Mr. Sumner, but an old-world man, with all the hereditary social prejudices of the old world. The count was furious that such a dastardly blow had not been avenged. "Has he no friends?" he exclaimed. "Is there no honor left in your country?" And, as if he would burst with indignant impatience, he shook both his fists in the air, and thundered out, "Good God! will not somebody challenge anybody?"

No, that time is passed. The elderly club dude may lament the decay of the good old code of honor--a word of which he has a very ludicrous conception--as Major Pendennis, when he pulled off his wig, and took out his false teeth, and removed the padded calves of his legs, used to hope that the world was not sinking into shams in its old age. Quarrelling editors may win a morning's notoriety by stealing to the field, furnishing a paragraph for the reporters, and running away from the police. But they gain only the unsavory notoriety of the man in a curled wig and flowered waistcoat and huge flapped coat of the last century who used to parade Broadway. The costume was merely an advertisement, and of very contemptible wares. The man who fights a duel to-day excites but one comment. Should he escape, he is ridiculous. Should he fall, the common opinion of enlightened mankind writes upon his head-stone, "He died as the fool dieth."

(_September_, 1883)


[The end]
George William Curtis's essay: Duelling

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