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An essay by Amber

The Veterans

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Title:     The Veterans
Author: Amber [More Titles by Amber]

Scarce had the bugle note sounded
For the call of their last defeat;
And still on the lowland meadow
Lie the prints of their quick retreat.

Above us the bright skies sparkle,
And around us the same winds blow
That rippled their golden banners
In that battle so long ago,

When the southwind challenged winter,
And the rose-ranks routed the snow,
And the hosts of tiny gold coats
Sprang up from their campfires below,

To charge on the insolent frost king,
And shatter his lance of ice,
While back to the desolate northland
They wheeled him about in a trice.

The battle is hardly ended,
The victory only begun,
Yet I saw the gray-bearded vet'rans,
To-day, sitting out in the sun.

They nod by wind-rippled rivers,
They shake in the shade of the oak,
And all the day long they murmur
And whisper, and gossip, and croak.

And often in wondering rapture,
They recount the charge they made,
When down from the windy hillsides,
And up through the dewy glade,

The sheen of their golden bonnets
Shone out from the green of the leaves,
Like the flight of a glancing swallow,
Or the flash of a wave on the seas.

They muse in sleepy contentment,
Or flutter in endless dispute.
For this was a brave cadet, sir,
And that one a crippled recruit.

Fight over again your battles,
O veterans, withered and gray;
For a band of northwind chasseurs
To-morrow shall blow you away.


Once upon a time it came to pass that a woman, being weary with much running to and fro, fell asleep and dreamed a dream.

And in her dream she beheld a mighty host, more than man could number. And of that host, all were women, and spake with varying tongues.

And they bent the body, and sitting on hard benches wailed mightily, so that the air was full of the sound of lamentation, like a garden that wooeth many bees.

And the woman who dreamed, being tender of heart and disposed kindly toward the suffering ones, lifted up her voice saying:

"Why bendest thou the body, oh, daughters of despair, and why art thine eyelids red with tears?

"Yea, why rockest thou like boats that find no anchor, and like poplars which the north wind smiteth?"

And one from among the host greater than man could number made answer, saying:

"Wouldst know who we are, and why we spend our days like a weaver's shuttle that flitteth to and fro in a web of tears?

"Behold we are the faithless and unregenerate handmaids who have served thee, and women like unto thee, bringing desolation unto thy larders, and gray hairs among the braids with which nature hath crowned thee.

"Yea, verily, by reason of our misdemeanors lift we the voice of lamentation in a land that knoweth not comfort."

Now, the woman who dreamed, being full of amazement, replied anon, and these were the words that fell from her lips:

"Sayest thou so? And dwellest thou and thy sisters in Hades by reason of the evil thou hast wrought?"

"Nay, not forever," replied she who had spoken. "We remain but for a season, that our remorse may cleanse our record before we go hence to sit with the blessed ones in glory.

"Not from everlasting unto everlasting is the duration of the penalty we pay for what we have done unto thee, else were there no peace between the stars by reason of our torment and our tears."

And the woman who dreamed beheld many whose fame yet lingered within the shadows of her home.

There was Ann, the fumble-witted, who piled the backyard high with broken china, yet stayed not her hand when rebuked therefor.

There was Sarah, the high-headed, who refused to clean the paint because she had dwelt long in the tents of such as hired the housecleaning done by other hands, that the labors of the handmaid might be few;

Yea, verily, with such as believed that Sarah and her ilk might have time wherein to be merry rather than toil.

There was Karen, the Swede, who wrapped the bread in her petticoat and refused to be convinced of the error of her ways.

There was Jane, the Erinite, who broke the pump, and Caroline, the Teuton, who combed her locks with the comb of the woman who dreamed.

There was Adaline, the hoosier, who failed to answer the summons of the stranger who knocked at the gates unless she were in full dress and carried a perfumed handkerchief.

There was Louise, who smote the youngest born of the household because he prattled of her dealings with the frequent cousin who called often and sought to deplete the larder.

There was the girl who desired her evenings out and never came home before cock crow.

There was the girl who threw up her place in the family of the woman who dreamed because she was asked to hurry her ways.

There was the girl who wore the hose of her mistress, and took it as an affront when asked to desist.

There was the girl who swore when the chariot of the sometime guest drew nigh, and likewise the girl who refused to remain over night in a dwelling where she was summoned to serve by means of a call bell.

There was the girl who found it too lonesome in the country and left the garments in the washtub that she might hie her to the great city, the social center of which she was the joy and the pride.

There was the girl who was made mad by means of the request that she wash her hands before breakfast.

There was the girl who entertained her callers in the drawing-room while the family was afar off, sojourning in the hills or by the waves of the sea;

Yea, who thought it no evil to bring forth the flesh-pot and the brandied comfit, that the heart of the district policeman might leap thereat, as the young buck leapeth at sight of the water courses.

There was also the girl who wasted, and the girl who stole; the girl who never tried, and the girl who never cared.

And seeing the multitude the spirit of the woman who dreamed arose within her and she asked of a certain veiled one who seemed to be in charge:

"Tell me, O shrouded one, is there never to be any diminution in the throng that cometh to take their abode in these halls of penitential regret?"

And the spirit in charge made answer, saying:

"No, nor never shall be while fools live and folly thrives.

"It is by reason of the babbling of busy-bodies that havoc has overtaken the land of thy forefathers.

"There is honor in faithful service, and an uncorruptible crown awaiteth the forehead of her who serveth well.

"It is no disgrace to the comely daughters of men who toil and are put to that they bring in the wherewithal to fill the mouths of the children who call them father--

"It is no disgrace, I say unto you, if such maidens take unto themselves the position of servants in the family of him who prospereth,

"Remembering that one who lived long since and has slept these many years in the tomb of his fathers, spake truly when he uttered these words, albeit framed in rhyme:


"Honor and shame from no condition rise;
Act well your part, there all the honor lies."


And it came to pass that the woman who dreamed took comfort to herself by reason of her dream.

And she arose from slumber like a strong man who desireth to run a race.

And buckling on more tightly the armor wherein she moved, yea, even with a free hand buttoning the boot and drawing the string, she cogitated unto herself, and these were the words of her cogitation:

"Behold, I will learn a new wisdom that I may be unto my handmaids a friend rather than a taskmistress, that in so doing I may win unto my household the damsel who hath intelligence. And my treatment of her shall be such that many wise ones who call that damsel friend shall decide to do even as she hath done and choose domestic service with a woman who is kind even to the showing of interest in her handmaid's affairs, rather than linger in bondage with the shop girl and her who rattles the tinkling keys of the typewriter machine.

"So doing, my days shall increase mightily in the land, as also the days of her who cometh after me."

* * * * *

Women are either the noblest creation of God or the meanest. A good woman is little less than an angel; a bad woman is considerably more than a devil. And by bad women I do not mean women who drink, or steal, or frequent brothels. The chief weapon of a bad woman is her tongue. With a lie she can do more deadly work than the fellow in the bible did with the jawbone of an ass. Untruth is the fundamental strata of all evil in a bad woman's nature, and with it she is more to be dreaded than many men with revolvers. There is absolutely no protection from a lie. The courts cannot protect from its venom, and to kill a defamer and a falsifier is not yet adjudged as legalized slaughter.

* * * * *

There is one awfully homely woman in Chicago. I met her the other day over in Blank's art gallery. Our acquaintance was brief but sensational. I looked at her, tucked her into my handbag and wept. She didn't seem to mind it, and when, a few hours later, in the seclusion of my chamber, I took her out of the bag and looked at her again, she was more hideous than before.

"You horrible creature!" said I. "If you look like me, better that the uttermost depths of the sea had me."

"But I do look like you," said she, and her voice was weak and low by reason of prolonged exposure to the sun and air, "and Mr. Blank says I will finish up very nicely."

"Do you mean to tell me," I asked, "that my nose is as big as yours?"

"Of course it is," said she; "pictures cannot lie. But comfort yourself with the assurance that a large nose is always an indication of intelligence."

"Intelligence be blessed!" said I, for I was getting excited; "intelligence without beauty is like bread without butter, or a peacock without a tail! If I possess such a nose as yours, madam, I shall take to tract-distributing, galoshes and a cotton umbrella, and forget that I was ever human."

"You talk wildly, as all the rest of them do," said my thin companion. "Listen, for my time on earth is short, I am rapidly fading away, and what I say must be said briefly. If you look about you you will see that there exists, more or less hidden in every breast, the belief of one's own beauty. The mirror, although a faithful friend, can never quite disabuse the mind of that belief, and when the honest camera holds up the actual presentation of one's self as an incontrovertible fact, the disappointment is keen and hard to bear."

"All that may be true," said I, "but not all your assertions can ever make me believe that that dusky mass of hair, brushed back so wildly from those beetling brows, is like my own. You know that mine is soft and brown, and yours looks like the bristles of an enraged stove brush."

"That's the way they all talk," responded the dissolving view, "but you do not stop to consider that under the artist's pencil the shadows will all be toned and softened. And let me say right here, that that 'beetling brow' is a sign of rare intelligence, much more to be desired than the lower and more----"

"Stop, right there!" I interrupted. "It is not necessary to have a brow like a plate-glass show-window, or like an overhanging cliff, or like a granite paving-stone, to denote intelligence! No, my friend, do not try to lift this shadow from my soul. That mouth that looks like a dark biscuit, that nose that looks like a promontory overhanging an unseen sea, that hair that looks like the ruff of an excited chicken, that brow that looks like a skating-rink, all make me sad. I shall never have my picture taken again. If I look like that it is time I died. In the round of an eventful life I may forget that I even saw you, but until I do I am a tired woman. My mirror may assuage my sorrow, for that either lies or catches me from a different point of view. Vanish then, oh, yellow shade of an unhappy reality. Back to oblivion with you, and heaven grant I never look upon your like again!" So saying, I calmly held the poor but hideous creature in the flame of a gas-jet and smilingly cremated her.

* * * * *

A fairer day than last Sunday was never cradled to rest behind the curtains of night. It began with a flute obligato of sunrise, orbed itself into a full orchestra wherein color took the part of first and second violins, and declined at last into the hush of sunset like the mellow notes of a cello under old Paul Schessling's master touch. Such days visit the earth rarely. They are advance sheets of a story that is going to be told in heaven; preludes to a song that we shall hear in its perfection only when we have got through with the clattering discords of time. Thank God for all such days. They do us more good than we know. The sight of the woods, adorned as only queens are adorned for the court of the king, the sound of falling leaves and lonely bird songs, of hidden lutes, of unseen brooks, tremulous and sweet and low under the russet shadows, uplift our souls and help us to forget, for the time being at least, how tired we are, how worn with the fret of sordid toil and how tormented and misjudged and calumniated we are by those who fain would do us harm. I think if I had time to do some of the things I want to do the first consummation of that happy time would be to build me a little cabin in the woods, where, in utter loneliness, I could forget how full the world is growing to be of folks and how prone they are to do each other harm and hinder rather than help each other on the stony way to heaven.

* * * * *

The other evening, while sitting in the gallery of the Auditorium and looking over the balcony edge at the crowd waiting for the curtain to rise, a strange thought came to my mind. How could hell be more quickly created than by the unmasking of such a crowd as this? Suddenly remove from humanity all power of self-control and conventional dissimulation; force men and women to be natural, and act out every evil impulse latent in their souls, and could Dante himself portray a blacker Inferno? The man whose heart is full of murderous hatred--tear off the mask that hides his perturbed soul, and what a demon would look forth! The woman behind whose amiable seeming lurks malicious envy and snarling temper and crafty deceit--what a pandemonium would ensue when such passion broke forth like straining dogs from the leash! The old man with the saintly face and the crown of hoary hair--could an open cage of foul birds send forth a blacker brood than should fly out from his soul when some omnipotent hand unlatched the bars of its prison and let the unclean thoughts go free? The young man with the perfumed breath and the suave and courtly manner--does any storied hell hold captive blacker demons than the cruel selfishness, the impurities and the secret vices that walk to and fro in his soul like tigers behind their bars? The young girl with face like a rose and the form of a Juno--could anything that hades holds strike greater dismay to the hearts of men than the unmasking of her hidden thoughts? Ah, when the hour strikes for unmasking time in life's parade ball, when death steps forth and with cool, relentless touch unties the knot that holds the silken thing in place that has hidden our true selves from our beautiful seeming, we shall find no more fiery hell awaiting us than that we have carried so long in our hearts.

I would not like to be regarded as a pessimist from the writing of such a paragraph as the above. Sometimes I seek to turn my thoughts upon the crowd and unmask the angel as well as the demon. But I find that the angels, as a general thing, wear no face concealers. They go disguised in poor clothes and scant bravery of attire, but the angel within them is like a singing bird rather than like a silent and chained beast. It reveals itself in songs, like a caged lark. It looks from out the window of the eyes in loving glances and tender smiles; it manifests itself in sweet and cheerful service, like the sunshine that can neither be hidden nor concealed.

* * * * *

Of all the pleasant things to look upon in this fair earth, I sometimes query which is the best, a little child, a fruit orchard in early June, or a young girl. I think the latter carries the day. Did you ever watch a flock of birds sitting for a moment on the mossy gable of a sloping roof? How they flutter and fuss and chirp; how they preen their delicate feathers and get all mixed up with the sunshine and the shadow, until which is bird and which is sunbeam one can scarcely tell. There is a flock of girls with whom I ride every morning, and they make me think of birds and sunbeams. They are so bewitching with their changeful moods and graces that I sit and watch them as one listens to the twitter of swallows. They sweeten up life, these girls, as sugar sweetens dough; they fill it with music as sleigh bells fill a winter night. God bless the girls, the bonnie, sweet and winsome girls, and may womanhood be for them but as the "swell of some sweet time," morning gliding into noon, May merging into June.

* * * * *

There are so many things in this world to be tired of! The poor little persecuted boy in pinafores, sent to school to get him out of the way, doomed to dangle his plump legs all day long from a hard bench, rubbing his grimy knuckles into his sleepy blue eyes and wondering if eternity can last any longer than a public school session, grows no more tired of watching the flies on the ceiling and the shadows on the wall than some folks get of life. Let me mention a few of the things I, for one, am horribly tired of, and see if before my bead is half strung you do not look up from the strand and cry, "Amber, I am with you!"

My dear, I am tired to-day of civilization and all modern improvements. I am tired of the speaking tube within my chamber where the new girl and myself wage daily our battle of the new Babel. She speaks Volapuk, and I do not, consequently she takes my demand for coal as an insult or an encouraging remark, just as the mood may be upon her, and pays no more attention to my request for drinking water than the unweaned child pays to the sighing wind. I am tired of sewer gas and what the scientists call "bacteria" and "germs." I am tired of going about with frescoed tonsils, the result of the three. I am tired of gargling my own throat and the throats of my helpless babes, and the throat of the casual visitor within my gates, with diluted phenic acid to ward off deadly disease. I am tired of nosing drains and buying copperas and hounding the latent plumber that he adjust the water-pipes. I am tired of boiling the cistern water and waiting for it to cool. I am tired of skipping from Dan to Beersheba daily for men to remove the tin-cans, the ashes and the unsightly rubbish that have emerged from long retirement underneath the snow. I am tired of imploring the small boy to keep his mother's chickens off my porch. I am tired of digging graves upon the common wherein to bury useless potato-parings, the unsightly cheese-rind, and the shattered egg-shell. I am tired of being told that my neighbor's calf and my neighbor's pet cat, and my neighbor's blooded stock of poultry are dying because of the copperas I scatter broadcast about the mouth of drains. I am tired of being a martyr to hygiene and a monomaniac on the subject of sanitary science. I am tired of sharpening lead pencils. I am tired of speaking pleasantly when I want to be cross. I am tired of the ceaseless grind of life, which like the upper and nether mill-stones, wears the heart to powder and the spirit to dust. I am tired of being told that the mark on my left ear is a spot of soil, and of being implored in thrilling whispers to wipe it away. I am tired of last year's seed-pods in spring gardens and of all two-legged donkeys. I am tired of awaiting a change in the methods of doing business around at the postoffice, and for the dawn of that blessed day when I shall be permitted to dance upon the grave of the aged being who peddles stamps at the retail window. I am tired of hosts of things besides, but have no time to enumerate them all to-day.

* * * * *

I have tested the rainy weather dress reform. It was pouring when I started from my humble home in the morning, and in spite of the prayers of the Young Person and the sobs of the "Martyr," I arrayed myself in my new, highly sensible and demoniacally ugly suit and weathered the elements. Within two hours it stopped raining; the sun came out and the streets filled with festively attired men and women, and where was I? Stranded on a clear day in garments befitting a castaway! My flannel dress, short skirts and top-boots wasted on fair weather. "In the name of heaven," exclaimed a friend, as I bore down upon him beneath a cloudless sky, "what have you got on?" "Go home! for the love of humanity, go home!" said another. And what was I to do? Await another storm like a crab in its shell, or venture forth and become the byword of an overwrought populace, the scorn of old men and matrons? Next time I start out in a reform dress I will take along the robes of civilization in a grip-sack.

* * * * *

There is something that is getting to be awfully scarce in this world. Shall I tell you what it is? It is girls. That is what is missing out of the sentient, breathing, living world just now. We have lots of young ladies and lots of society misses, but the sweet, old-fashioned girls of ever so long ago are vanished with the poke bonnets and the cinnamon cookies. Let me enumerate a few of the kinds of girls that are wanted. In the first place we want home girls--girls who are mothers' right hand; girls who can cuddle the little ones next best to mamma, and smooth out the tangles in the domestic skein when things get twisted; girls whom father takes comfort in for something better than beauty, and the big brothers are proud of for something that outranks the ability to dance or shine in society. Next, we want girls of sense--girls who have a standard of their own regardless of conventionalities, and are independent enough to live up to it; girls who simply won't wear a trailing dress on the street to gather up microbes and all sorts of defilement; girls who won't wear a high hat to the theater, or lacerate their feet and endanger their health with high heels and corsets; girls who will wear what is pretty and becoming and snap their fingers at the dictates of fashion when fashion is horrid and silly. And we want good girls--girls who are sweet, right straight out from the heart to the lips; innocent and pure and simple girls with less knowledge of sin and duplicity and evil-doing at twenty than the pert little school girl at ten has all too often; girls who say their prayers and read their Bibles and love God and keep his commandments. (We want these girls "awful bad!") And we want careful girls and prudent girls, who think enough of the generous father who toils to maintain them in comfort, and of the gentle mother who denies herself much that they may have so many pretty things, to count the cost and draw the line between the essentials and the non-essentials; girls who strive to save and not to spend; girls who are unselfish and eager to be a joy and a comfort in the home rather than an expensive and a useless burden. We want girls with hearts--girls who are full of tenderness and sympathy, with tears that flow for other people's ills, and smiles that light outward their own beautiful thoughts. We have lots of clever girls, and brilliant girls, and witty girls. Give us a consignment of jolly girls, warm-hearted and impulsive girls; kind and entertaining to their own folks, and with little desire to shine in the garish world. With a few such girls scattered around life would freshen up for all of us, as the weather does under the spell of summer showers. Speed the day when this sort of girls fill the world once more, overrunning the spaces where God puts them as climbing roses do when they break through the trellis to glimmer and glint above the common highway, a blessing and a boon to all who pass them by.

* * * * *

Is there any flower that grows that can compare with the pansy for color and richness? Others appeal more closely to the heart with fragrance that like a sweet and pure soul more than compensates for lack of exterior beauty, but in all the gorgeous category none rank this velvet flower that lies just now upon my window-sill. There is the purple of Queen Sheba mantled in its soft and shiny texture; the gold of Ophir was not more sumptuous; the light that breaks at dawn across a reef of dove-gray clouds was never more delicate than the violet heart of this lovely blossom. When I want to think of the ideal court of kings, of a royal meeting-place for blameless scions and unsullied princes of the blood, I do not think of old-world palaces and coronation halls--I think rather of a pansy bed in June in full and perfect bloom, a soft wind just bending bright heads crowned with crowns that never yet were pressed on aching brows, and fluttering mantles of more than royal splendor that never yet were wrapped above a corrupt and breaking heart.


[The end]
Amber's essay: Veterans

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